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The works of Horace : with English notes, critical and ... - Cristo Raul

The works of Horace : with English notes, critical and ... - Cristo Raul

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EXPLANATORY NOTES. BOOK II., EPISTLE I. 609<br />

art. <strong>The</strong> poet introduces his subject by confessing that the Boman people<br />

had, <strong>with</strong> equal justice <strong>and</strong> wisdom, heaped divine honors on Augustus<br />

while yet present among them ; but that, in matters <strong>of</strong> taste, they<br />

were by no means so equitable, since they treated the living bard, however<br />

high his merit, <strong>with</strong> contempt, <strong>and</strong> resei*ved their homage for those<br />

whom they dignified <strong>with</strong> the name <strong>of</strong> ancients. He confutes one argument<br />

by which this prepossession was supported : That the oldest Greels<br />

writers, being incontestably superior to those <strong>of</strong> modem date, it followed<br />

that the like preference should be given to the antiquated Koman masters.<br />

Having obviated the popular <strong>and</strong> reigning prejudice against moderr<br />

poets, be proceeds to conciliate the imperial favor in their behalf, by placing<br />

their pretensions in a just light. This leads him to give a sketch <strong>of</strong><br />

the progress <strong>of</strong> Latin poetry, from its rude commencement in the service<br />

<strong>of</strong> a barbarous superstition till his own time, <strong>and</strong> to point out the various<br />

causes which had impeded the attainment <strong>of</strong> perfection,particularly in tho<br />

theatrical department ; as the little attention paid to <strong>critical</strong> learning, the<br />

love <strong>of</strong> lucre which had infected Koman genius, <strong>and</strong> the preference given<br />

to illiberal sports <strong>and</strong> shows' over all the genuine beauties <strong>of</strong> the drama.<br />

He at length appropriately concludes his interesting subject by applauding<br />

Augustus for the judicious patronage which he had already a^orded<br />

to meritorious poets, <strong>and</strong> showing the importance <strong>of</strong> still further extending<br />

his protection to those who have the power <strong>of</strong> bestowing immortality<br />

on princes. It is difficult to say what influence this epistle may have had<br />

on the taste <strong>of</strong> the age. That it contributed to conciliate the favor <strong>of</strong> the<br />

public &r the writers <strong>of</strong> the day seems highly probable ; but it does not<br />

appear to have eradicated the predilection for the oldest class <strong>of</strong> poets,<br />

which continued to be felt in full force as late asthereign<strong>of</strong>Nero. DnrUop.<br />

1-4. 1. Quum tot sustineas, &a. "While thou alone (<strong>and</strong> unaided}<br />

art sustaining the weight <strong>of</strong> so many <strong>and</strong> so important aifairs." Solus.<br />

From A.U.C. 727, when he was, by a public decree/ saluted <strong>with</strong> the title<br />

<strong>of</strong> Augustus, an appellation which all were directed for the future to bestow<br />

upon him, the distinguished individual here addressed may be said<br />

to have reigned alone, having then received, in addition to the consulship,<br />

the tribunitian power^<strong>and</strong> the guai'dianship <strong>of</strong> public morals <strong>and</strong> <strong>of</strong> the<br />

laws. Moribus ornes. " Art adorning them <strong>with</strong> public morals." Augustus<br />

was invested <strong>with</strong> oensorian power, repeatedly for five years, according<br />

to Dio Cassius {liii-, 17), <strong>and</strong>, according to Suetonius, for life {Suet.,<br />

Oct., 27), under the title <strong>of</strong> Prafectws Morum. It is to the exercise <strong>of</strong> the<br />

duties connected <strong>with</strong> this <strong>of</strong>fice that the poet here alludes, <strong>and</strong> to his laws<br />

for the suppression <strong>of</strong> adultery, the encouragement <strong>of</strong> marriage, &o.—4.<br />

Longo sermone. Commentators are perplexed by this expression, since,<br />

<strong>with</strong> the exception <strong>of</strong> the epistle to the Pisos, the present is actually one<br />

<strong>of</strong> the longest that we have from the pen <strong>of</strong> <strong>Horace</strong>. Hurd takes sermone<br />

to signify here not the body <strong>of</strong> the epistle, but the proem or introduction<br />

only; Parr's explanation, however, appears to us the fairest: "As to<br />

longo, the proper measure <strong>of</strong> it seems the length <strong>of</strong> the epistle itself compared<br />

<strong>with</strong> the extent <strong>and</strong> magnitude <strong>of</strong> the subject." {Warb. Tr., p<br />

171, ». 2.)<br />

5-9. n. Romulus et Liier pater, &c. <strong>The</strong> subject now opens. Angus<br />

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