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The works of Horace : with English notes, critical and ... - Cristo Raul

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—<br />

544 EXPLANATORY NOTKS. BOOK I., EPISTLE 1,<br />

—<br />

hospes. A pleasing image borrowed from the sea, " Whitbcrsoeve- Ae<br />

tempest hurries me, thither am I borne a guest," i. e., to the writing <strong>of</strong><br />

whatsoever philosopher, the inclination <strong>of</strong> the moment, or the course <strong>of</strong><br />

events, ehall drive me, <strong>with</strong> them do I take up my abode, but only as a<br />

guest, <strong>and</strong> as one who intends, when circumstances shall dem<strong>and</strong> it, to re-<br />

tire to some other quarter. <strong>The</strong> poet here describes himself as a species<br />

<strong>of</strong> Eclectic philosopher, cuUing from the doctrines <strong>of</strong> different sects whatever<br />

appears to approach nearest to the truth, but blindly following the<br />

general authority <strong>of</strong> none.<br />

16-18. 16. Nunc agitisJlOf &c. "Now I become an active man, <strong>and</strong><br />

plunge amid the waves <strong>of</strong> public life," i. e., now I follow the precepts <strong>of</strong><br />

the Stoic sect, <strong>and</strong> lead an active life amid the bustle <strong>of</strong> public affairs.<br />

Observe that mersor has here the force <strong>of</strong> the middle voice. <strong>The</strong> Stoics di-<br />

rectly inculcated the propriety <strong>of</strong> their wise man's exerting his best endeavors<br />

for the general welfare <strong>of</strong> those around him, <strong>and</strong> the common good<br />

<strong>of</strong> mankind. Attention to civil or public affairs would be a necessary consequence<br />

<strong>of</strong> this rule.—17. Virtutis vercE. <strong>The</strong> aUusion, as Orelli remarks,<br />

is to the ideal virtue <strong>of</strong> the Stoics. Rigidus. Alluding to the rigor <strong>of</strong> the<br />

Stoic discipline.—18, Nuncin Aristippifttriim, &c. "Now I glide back<br />

iasensibly into the precepts <strong>of</strong> Aristippus." <strong>Horace</strong> says relahor, because<br />

this was the system to which he was originally inclioed. {Keigktleff, ad<br />

loc.) Aristippus, the founder <strong>of</strong> the Cyrenaic sect, made the summum bo-<br />

7mm consist in pleasure. Consult note on Sat. ii., S, 99.<br />

20-23. 20. Lenta dies, &c. " As the day passes tardily unto those who<br />

owe to another the performance <strong>of</strong> any task." Supply est in both this <strong>and</strong><br />

the succeeding clause. ' <strong>The</strong> allusion is a general one to all who owe the<br />

performance <strong>of</strong> any daily task or labor, either for actual hire, or from sit<br />

nation <strong>and</strong> circumstances. Ut piger annus -pupillis, &c. "As the year<br />

moves slowly to minors, whom the strict watchfulness <strong>of</strong> mothers re-<br />

strains." Since minors were not under the guardianship <strong>of</strong> the mothers,<br />

the reference here must <strong>of</strong> course be to that watchful care which a parent<br />

exercises over her young <strong>of</strong>fspring, in restraining them from the paths <strong>of</strong><br />

dissipation, <strong>and</strong> teaching them the lessons <strong>of</strong> frugality <strong>and</strong> virtue.—22.<br />

Sic mihi tarda Jluunt ingrataque tempora, &c. <strong>The</strong> poet, ardently desirous<br />

<strong>of</strong> making a rapid advance in the pursuit <strong>of</strong> true wisdom, <strong>and</strong> perceiV'<br />

ing, at the same time, how little the actual progress he had made accorued<br />

<strong>with</strong> his own wishes, well describes, by the comparisons here em<br />

ployed, the impatience under which he labors, at being <strong>with</strong>held from a<br />

speedy cAasummation <strong>of</strong> what he so earnestly Govets.-^23. Quod ague<br />

pauperibus prodest, locupleHhus ceque^ &c. Tbes'e lines Contain a true<br />

<strong>and</strong> weU-merited eulogium on wisdom. For, as it is what eqnaUy concerns<br />

rich <strong>and</strong> poor, atid what, when neglected, proves equally injurious<br />

to young <strong>and</strong> old, it naturally follows that the study <strong>of</strong> it ought to be our<br />

first care, as being essential to our happiness.<br />

26-33. 26. Resiat, ut his ego me, &c. <strong>The</strong> connection in the train <strong>of</strong><br />

ideas is as follows : Since I can not then embrace in its full extent tbat<br />

wisdom which I so earnestly desire, " it remains for me to govern <strong>and</strong><br />

console myself by these first principles <strong>of</strong> philosophy." <strong>The</strong> maxim<br />

which the poet proceeds to inculcate is this : Never aim at any thing bs

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