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The works of Horace : with English notes, critical and ... - Cristo Raul

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EXPLANATORY NOTES. BOOK I., EPISTLE VI. 561<br />

5-14. 5. Quid censes munera terra ? <strong>The</strong> connection in the train o'<br />

If this be the case <strong>with</strong> the pbsenomeua <strong>of</strong> the heav<br />

ideas is as follows :<br />

—<br />

ens, how much more should it be so <strong>with</strong> the prodacts <strong>of</strong> the earth <strong>and</strong> thi<br />

acts <strong>of</strong> man. (Keightley, ad, lac.)— %. Maris. Underst<strong>and</strong> munera. Tho<br />

reference is to the pearls, &;c., <strong>of</strong> the East.—7. Ludicra. "<strong>The</strong>" public<br />

shews," i. e., the sports <strong>of</strong> the circus, theatre, <strong>and</strong> amphitheatre. Amicz<br />

dona Q,uirifis. An allusion to the <strong>of</strong>fices conferred by the people on the<br />

c<strong>and</strong>idates to whom they are well disposed.—8. Quo sensu et ore f "With<br />

what sentiments <strong>and</strong> look 1"—9. Fere miratur eodem, quo cupiens pacta.<br />

" Rates them by the same high st<strong>and</strong>ard almost as he who actually desires<br />

them." Hoi^e, after speaking <strong>of</strong> those who set a high value on<br />

riches, public shows, popular applause, <strong>and</strong> elevation to oi&ce, tarns his<br />

discourse upon men <strong>of</strong> a less declared ambition, who do not so much de<br />

sire these things as fear their contraries, poverty, solitude, disgrace. He<br />

states that both proceed on the same wrong principle, <strong>and</strong> that both rate<br />

things too highly, the former directly, the latter indirectly ; for he who<br />

dreads poverty, solitude, <strong>and</strong> disgrace, thinks as highly, in fact, <strong>of</strong> their<br />

opposites, although he does not positively seek after them, as he who<br />

makes them the objects <strong>of</strong> his pursuit.— 10. Pavor. "An unpleasant<br />

distmrbance <strong>of</strong> mind," i. e., mental agitation.—11. Improvisa simul species,<br />

&c. <strong>The</strong> idea intended to be conveyed is, that the moment any thing<br />

unexpectedly adverse happens, both are equally alarmed ; the one lest<br />

he may lose what he is seeking for, the other lest he may fall into what<br />

he is anxious to avoid. Neither <strong>of</strong> them gazes <strong>with</strong> calmness on misfor-<br />

, tune. Simul for simul ac.-^12. Quid ad rem. "What matters it."<br />

14. Defixis oculiSt aniTnoque, d:c. "With fixed gaze, he becomes as one<br />

inanimate in mind <strong>and</strong> in body," i. e., he st<strong>and</strong>s like a statue <strong>with</strong> fixed<br />

aud stupid gaze. Dejixi oculi here are not demissi et dyecti oculi, as Torrentins<br />

thinks, but immobiles, stupidi.<br />

16-23. 16. Ultra guam satis est. "Peyond proper bounds." To show<br />

that there is no exception to the rule which he has laid down, <strong>and</strong> that the<br />

feeling which produces fear or desire is equally vicious <strong>and</strong> hurtful, the<br />

poet observes, that, were even virtue its object, it would not cease to be<br />

blamable if it raises too violent desires even after virtue itself, for virtue<br />

can never consist in excess <strong>of</strong> any kind.—17. I nunc, argentum et<br />

marmor vetus, &c. Ironical. <strong>The</strong> connection in the train <strong>of</strong> ideas appears<br />

to be as follows : If we ought to fix our minds too intently upon<br />

nothing, <strong>and</strong> if even virtue itself forms no exception to this rule, but may<br />

become blamable, like other things, when carried to excess, how little<br />

should our attention be turned to the acquisition <strong>of</strong> riches, <strong>of</strong> popular favor,<br />

<strong>and</strong> <strong>of</strong> other objects equally fleeting <strong>and</strong> transitory. Go, now, <strong>and</strong><br />

seek these riches, strive to become conspicuous before the eyes <strong>of</strong> all for<br />

the splendors <strong>of</strong> afHuence, present thyself as a c<strong>and</strong>idate for public honors,<br />

<strong>and</strong> fix upon thee the gaze <strong>of</strong> admiring thous<strong>and</strong>s, while thou art harangning<br />

them bom the rostra; <strong>and</strong> when all this is done, <strong>and</strong> the object <strong>of</strong> thy<br />

wishes is attained, then sink into the grave, that leveller <strong>of</strong> all distinctions,<br />

<strong>and</strong> be forgotten. Argentum. " Vases <strong>of</strong> silver." Underst<strong>and</strong> factum.<br />

—Marmor vetus. Ancient Greek statues, Ac. .^ra. " Bronze ves<br />

Bels." Artes. " Works <strong>of</strong> art."—18. Suspice. " Gaze <strong>with</strong> admiration<br />

upon."—19. Loguentem. "While haranguing in public."—20. Gnavua<br />

mane forum. Sec. <strong>The</strong> allusion here is either to the pleading <strong>of</strong> causes,<br />

A a2<br />

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