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The works of Horace : with English notes, critical and ... - Cristo Raul

The works of Horace : with English notes, critical and ... - Cristo Raul

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I LIl'E OF HOKACK<br />

perienoed a total change. It was not till the Roman constitutMMi<br />

approached, or had arrived at a monarchical form, that letters wers<br />

generally or successfully cultivated. It was partly, indeed, her con<br />

^uest <strong>of</strong> the world which brought Rome the literature <strong>and</strong> philoso-<br />

phy, as well as the other spoils <strong>of</strong> foreign nations. <strong>The</strong> distinction,<br />

nevertheless, must not be lost sight <strong>of</strong>; the genuine Roman character,<br />

even under the Grecian forms, might <strong>and</strong> did appear in her<br />

literary language, <strong>and</strong> in all the <strong>works</strong> <strong>of</strong> her greater writers ; <strong>and</strong><br />

in the didactie or common-life poetry, she could dare to be complete-<br />

ly original.<br />

In none was this more manifest than in <strong>Horace</strong> ; he was, after all,<br />

in most respects, a true Roman poet. His idiom, in the first place,<br />

was more vernacular (in all the better parts <strong>of</strong> his poetry he departed<br />

less from common language, they were " sermoni jffopioira") . In<br />

the lyric poems we may sometimes detect the forms <strong>of</strong> Greek ex-<br />

pression; he has imitated the turn <strong>of</strong> language, as well ais the cast<br />

<strong>of</strong> thought <strong>and</strong> mechanism <strong>of</strong> verse. <strong>The</strong> satires <strong>and</strong> epistles have<br />

throughout tbe vigor <strong>and</strong> raciness <strong>of</strong> originality; they speak, no<br />

doubt, the language <strong>of</strong> the better orders <strong>of</strong> Rome, in all their strength<br />

<strong>and</strong> point. But these <strong>works</strong> are not merely Roman in their idiomatic<br />

expression, they are so throughout. <strong>The</strong> masculine <strong>and</strong> practical<br />

common sense, the natural but, not undignified urbanity, the stronger<br />

if not sounder moral tone, the greater solidity, in short, <strong>of</strong> the whple<br />

style <strong>of</strong> thought <strong>and</strong> observation, compensate for the more lively<br />

imagination, the greater quickness <strong>and</strong> fluency, <strong>and</strong> more easy elegance<br />

<strong>of</strong> the Greek. Of the latgr Grecian comedy, for which the<br />

poetry <strong>of</strong> <strong>Horace</strong>, as we have observed^was the substitute, we have<br />

less than <strong>of</strong> almost any other part <strong>of</strong> his literature ; yet, if we compare<br />

the fragments which we possess, we shall perceive the difference<br />

on one side the grace <strong>and</strong> lightness <strong>of</strong> touch, the exquisite <strong>and</strong> unstudied<br />

harmony, the translucent perspicuity, the truth <strong>and</strong> the simplicity<br />

; on the other, the rader but more vigorous shrewdness, the<br />

more condensed <strong>and</strong> emphatic justness <strong>of</strong> observation, the serious<br />

thought, which is always at the bottom <strong>of</strong> the playful expression.<br />

<strong>Horace</strong> is addressing men aecustomed to deal <strong>with</strong> men—^men formed<br />

in the vigorous school <strong>of</strong> public life ; <strong>and</strong> though now reposing,<br />

perhaps, from those more solid <strong>and</strong> important cares, maintaining that<br />

practical energy <strong>of</strong> character by which they bqjd forced their way to<br />

eminence. That sterner practical genius <strong>of</strong> the Roman people survived<br />

the free institutions <strong>of</strong> Rome ; the Romans seemed, as it were,<br />

in their idlest moods, to condescend to amusement, not to consider it,<br />

like the Greek, one <strong>of</strong> the common necessities, the ordinary occupa-<br />

tions <strong>of</strong> life. <strong>Horace</strong>, therefore, has been, <strong>and</strong> ever will be, the<br />

familiar companion, the delight, not <strong>of</strong> the mere elegant scholal<br />

alone or the imaginative reWer, but, we had ahuost written, the<br />

manual <strong>of</strong> the statesman <strong>and</strong> the study <strong>of</strong> the moral philosopher.<br />

Of Rome or <strong>of</strong> the Roman mind, no one can know any thing who is<br />

not pr<strong>of</strong>oundly versed in <strong>Horace</strong> ; <strong>and</strong> whoever really underst<strong>and</strong>s.<br />

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