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Russel-Research-Method-in-Anthropology

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6<br />

◆<br />

Sampl<strong>in</strong>g<br />

What Are Samples and Why Do We Need Them?<br />

Informant accuracy, data validity, and ethical questions—like whether it’s<br />

alright to deceive people <strong>in</strong> conduct<strong>in</strong>g experiments—are all measurement<br />

problems <strong>in</strong> research. The other big class of problems <strong>in</strong>volves sampl<strong>in</strong>g:<br />

Given that your measurements are credible, how much of the world do they<br />

represent? How far can you generalize the results of your research?<br />

The answer depends, first of all, on the k<strong>in</strong>d of data <strong>in</strong> which you’re <strong>in</strong>terested.<br />

There are two k<strong>in</strong>ds of data of <strong>in</strong>terest to social scientists: <strong>in</strong>dividual<br />

attribute data and cultural data. These two k<strong>in</strong>ds require different<br />

approaches to sampl<strong>in</strong>g.<br />

Individual data are about attributes of <strong>in</strong>dividuals <strong>in</strong> a population. Each person<br />

has an age, for example; each person has an <strong>in</strong>come; and each person has<br />

preferences for th<strong>in</strong>gs like characteristics of a mate. If the idea is to estimate<br />

the average age, or <strong>in</strong>come, or preference <strong>in</strong> a population—that is, to estimate<br />

some population parameters—then a scientifically drawn, unbiased sample<br />

is a must.<br />

By ‘‘scientifically drawn,’’ I mean random selection of cases so that every<br />

unit of analysis has an equal chance of be<strong>in</strong>g chosen for study.<br />

Cultural data are different. We expect cultural facts to be shared and so cultural<br />

data require experts. If you want to understand a process—like breastfeed<strong>in</strong>g,<br />

or the mak<strong>in</strong>g up of a guest list for a wedd<strong>in</strong>g, or a shaman’s treatment<br />

of a sick person—then you want people who can offer expert explanations<br />

about the cultural norm and about variations on that norm. It’s one th<strong>in</strong>g<br />

to ask: ‘‘How many cows did you give to your <strong>in</strong>-laws as bride price when you<br />

got married?’’ It’s quite another th<strong>in</strong>g to ask: ‘‘So, why do men who get mar-<br />

146

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