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Russel-Research-Method-in-Anthropology

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Participant Observation 379<br />

But not always. Here is Napoleon Chagnon’s recollection of his first<br />

encounter with the Yanomami: ‘‘I looked up and gasped when I saw a dozen<br />

burly, naked, sweaty, hideous men star<strong>in</strong>g at us down the shafts of their drawn<br />

arrows! . . . had there been a diplomatic way out, I would have ended my<br />

fieldwork then and there’’ (Chagnon 1983:10–11).<br />

The desire to bolt and run is more common than we have admitted <strong>in</strong> the<br />

past. Charles Wagley, who would become one of our discipl<strong>in</strong>e’s most accomplished<br />

ethnographers, made his first field trip <strong>in</strong> 1937. A local political chief<br />

<strong>in</strong> Totonicapán, Guatemala, <strong>in</strong>vited Wagley to tea <strong>in</strong> a parlor overlook<strong>in</strong>g the<br />

town square. The chief’s wife and two daughters jo<strong>in</strong>ed them. While they were<br />

hav<strong>in</strong>g their tea, two of the chief’s aides came <strong>in</strong> and hustled everyone off to<br />

another room. The chief expla<strong>in</strong>ed the hurried move to Wagley:<br />

He had forgotten that an execution by fir<strong>in</strong>g squad of two Indians, ‘‘noth<strong>in</strong>g but<br />

vagrants who had robbed <strong>in</strong> the market,’’ was to take place at five p.m. just below<br />

the parlor. He knew that I would understand the feel<strong>in</strong>gs of ladies and the grave<br />

problem of try<strong>in</strong>g to keep order among brutes. I returned to my ugly pensión <strong>in</strong><br />

shock and spent a night without sleep. I would have liked to have returned as fast<br />

as possible to New York. (Wagley 1983:6)<br />

F<strong>in</strong>ally, listen to Rosalie Wax describe her encounter with the Arizona Japanese<br />

<strong>in</strong>ternment camp that she studied dur<strong>in</strong>g World War II. When she arrived<br />

<strong>in</strong> Phoenix it was 110. Later that day, after a bus ride and a 20-mile ride <strong>in</strong> a<br />

GI truck, across a dusty landscape that ‘‘looked like the sk<strong>in</strong> of some cosmic<br />

reptile,’’ with a Japanese American who wouldn’t talk to her, Wax arrived at<br />

the Gila camp. By then it was 120. She was driven to staff quarters, which<br />

was an army barracks divided <strong>in</strong>to t<strong>in</strong>y cells, and abandoned to f<strong>in</strong>d her cell<br />

by a process of elim<strong>in</strong>ation.<br />

It conta<strong>in</strong>ed four d<strong>in</strong>gy and dilapidated articles of furniture: an iron double bedstead,<br />

a dirty mattress (which took up half the room), a chest of drawers, and a<br />

t<strong>in</strong>y writ<strong>in</strong>g table—and it was hotter than the h<strong>in</strong>ges of Hades. . . . I sat down on<br />

the hot mattress, took a deep breath, and cried. . . . Like some lost two-year-old,<br />

I only knew that I was miserable. After a while, I found the room at the end of<br />

the barrack that conta<strong>in</strong>ed two toilets and a couple of wash bas<strong>in</strong>s. I washed my<br />

face and told myself I would feel better the next day. I was wrong. (Wax 1971:67)<br />

2. Culture Shock<br />

Even among those fieldworkers who have a pleasant experience dur<strong>in</strong>g their<br />

<strong>in</strong>itial contact period (and many do), almost all report experienc<strong>in</strong>g some form<br />

of depression and shock soon thereafter—usually with<strong>in</strong> a few weeks. (The

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