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Russel-Research-Method-in-Anthropology

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66 Chapter 2<br />

beliefs about what lives should look like. What’s a successful life? This differs<br />

from culture to culture, but <strong>in</strong> many cultures, the list of th<strong>in</strong>gs that <strong>in</strong>dicate<br />

success is widely shared. Dressler and his colleagues have found that people<br />

who have more of these th<strong>in</strong>gs (whose lives are <strong>in</strong> consonance with the cultural<br />

model) have lower stress and fewer blood pressure problems than do people<br />

whose lives lack cultural consonance (Dressler et al. 1997, 2002; Dressler,<br />

Ribeiro et al. 2004, and see chapter 8 on measur<strong>in</strong>g cultural consensus).<br />

In relative deprivation theory, the fact that people have reference groups to<br />

which they compare themselves doesn’t get expla<strong>in</strong>ed, either. It, too, is a primitive<br />

axiom, an assumption, from which you deduce some results. The results<br />

are predictions, or hypotheses, that you then go out and test. The ideal <strong>in</strong> science<br />

is to deduce a prediction from theory and to test the prediction. That’s<br />

the culture of science. The way social science really works much of the time<br />

is that you don’t predict results, you postdict them. You analyze your data,<br />

come up with f<strong>in</strong>d<strong>in</strong>gs, and expla<strong>in</strong> the f<strong>in</strong>d<strong>in</strong>gs after the fact.<br />

There is noth<strong>in</strong>g wrong with this. Knowledge and understand<strong>in</strong>g can come<br />

from good ideas before you collect data or after you collect data. You must<br />

admit, though, there’s a certa<strong>in</strong> panache <strong>in</strong> mak<strong>in</strong>g a prediction, seal<strong>in</strong>g it <strong>in</strong><br />

an envelope, and test<strong>in</strong>g it. Later, when you take the prediction out of the<br />

envelope and it matches your empirical f<strong>in</strong>d<strong>in</strong>gs, you get a lot of po<strong>in</strong>ts.<br />

The Kalymnian Case<br />

Here’s an example of expla<strong>in</strong><strong>in</strong>g f<strong>in</strong>d<strong>in</strong>gs after the fact. In my experience,<br />

it’s pretty typical of how social scientists develop, ref<strong>in</strong>e, and change their<br />

m<strong>in</strong>ds about theories.<br />

In my fieldwork <strong>in</strong> 1964–1965 on the island of Kalymnos, Greece, I noticed<br />

that young sponge divers (<strong>in</strong> their 20s) were more likely to get the bends than<br />

were older divers (those over 30). (The bends is a crippl<strong>in</strong>g malady that affects<br />

divers who come up too quickly after a long time <strong>in</strong> deep water.) I also noticed<br />

that younger divers were more productive than very old divers (those over 45),<br />

but not more productive than those <strong>in</strong> their middle years (30–40).<br />

As it turned out, younger divers were subject to much greater social stress<br />

to demonstrate their dar<strong>in</strong>g and to take risks with their lives—risks that men<br />

over 30 had already put beh<strong>in</strong>d them. The younger divers worked longer under<br />

water (gather<strong>in</strong>g more sponges), but they came up faster and were consequently<br />

at higher risk of bends. The middle group of divers made up <strong>in</strong> experience<br />

for the shortened time they spent <strong>in</strong> the water, so they ma<strong>in</strong>ta<strong>in</strong>ed their<br />

high productivity at lower risk of bends. The older divers were feel<strong>in</strong>g the

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