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Russel-Research-Method-in-Anthropology

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Qualitative Data Analysis I: Text Analysis 505<br />

had spent 5 years or more <strong>in</strong> West Germany and had returned to Greece to<br />

reestablish their lives. We were <strong>in</strong>terested <strong>in</strong> how these returned migrants felt<br />

about the Greece they returned to, compared with the Germany they left.<br />

Before do<strong>in</strong>g a survey, however, we collected life histories from 15 people,<br />

selected because of their range of experiences. Those 15 returned migrants<br />

were certa<strong>in</strong>ly no random sample, but the consistency of their volunteered<br />

observations of differences between the two cultures was strik<strong>in</strong>g. Once we<br />

noticed the pattern emerg<strong>in</strong>g, we laid out the data <strong>in</strong> tabular form, as shown<br />

<strong>in</strong> table 17.5. The survey <strong>in</strong>strument that we eventually built reflected the concerns<br />

of our <strong>in</strong>formants.<br />

In report<strong>in</strong>g our f<strong>in</strong>d<strong>in</strong>gs, Ashton-Vouyoucalos and I referred to the summary<br />

table and illustrated each component with selected quotes from our<br />

<strong>in</strong>formants. The issue of gossip, for example (under ‘‘negative aspects of<br />

Greece’’ <strong>in</strong> table 17.5), was addressed by Desp<strong>in</strong>a, a 28-year-old woman from<br />

Thrace. Desp<strong>in</strong>a was happy to be back <strong>in</strong> Greece, but she said:<br />

Look, here you have a friend you visit. Sooner or later you’ll wear or do someth<strong>in</strong>g<br />

she doesn’t like. We have this habit of gossip<strong>in</strong>g. She’ll gossip beh<strong>in</strong>d your<br />

back. Even if it’s your sister. In Germany, they don’t have that, at least. Not about<br />

what you wear or what you eat. Noth<strong>in</strong>g like that. That’s what I liked.<br />

By the way, the translation of Desp<strong>in</strong>a’s comment has been doctored to<br />

make it sound a bit more seamless than it did <strong>in</strong> the orig<strong>in</strong>al. I’ve seen thousands<br />

of really <strong>in</strong>terest<strong>in</strong>g quotes <strong>in</strong> ethnographic reports, and common sense<br />

says that most of them were fixed up a bit. I don’t see anyth<strong>in</strong>g wrong with<br />

this. In fact, I’m grateful to writers who do it. Unexpurgated speech is terrible<br />

to read. It’s full of false starts, run-ons, fragments, pauses, filler syllables (like<br />

‘‘uh’’ and ‘‘y’know’’), and whole sentences whose sole purpose is to give<br />

speakers a second or two while they th<strong>in</strong>k of what to say next. If you don’t<br />

edit that stuff, you’ll bore your readers to death.<br />

There is a case to be made for record<strong>in</strong>g people’s statements verbatim, but<br />

that’s different from report<strong>in</strong>g those statements. Obviously, if you are do<strong>in</strong>g<br />

l<strong>in</strong>guistic, conversation, or narrative analysis, you need to record and report<br />

verbatim material.<br />

Content Analysis<br />

While grounded theory is concerned with the discovery of hypotheses from<br />

texts and the build<strong>in</strong>g of explanatory models from the same or subsequently<br />

collected texts, content analysis is concerned with test<strong>in</strong>g hypotheses from the

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