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Russel-Research-Method-in-Anthropology

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Structured Interview<strong>in</strong>g II: Cultural Doma<strong>in</strong> Analysis 311<br />

triad test, one for each <strong>in</strong>formant. (Randomiz<strong>in</strong>g the order <strong>in</strong> which the triads<br />

appear to <strong>in</strong>formants elim<strong>in</strong>ates ‘‘order-effects’’—possible biases that come<br />

from respond<strong>in</strong>g to a list of stimuli <strong>in</strong> a particular order.)<br />

Boster et al. (1987) used a triad test <strong>in</strong> their study of the social network of<br />

an office. There were 16 employees, so there were 16 ‘‘items’’ <strong>in</strong> the cultural<br />

doma<strong>in</strong> (‘‘the list of all the people who work here’’ is a perfectly good<br />

doma<strong>in</strong>). A lambda 2 test with 16 items has 80 dist<strong>in</strong>ct triads. Informants were<br />

asked to ‘‘judge which of three actors was the most different from the other<br />

two.’’<br />

Triad tests are easy to create with Anthropac, easy to adm<strong>in</strong>ister, and easy<br />

to score, but they can only be used when you have relatively few items <strong>in</strong> a<br />

cultural doma<strong>in</strong>. In literate societies, most <strong>in</strong>formants can respond to 200 triads<br />

<strong>in</strong> less than half an hour, but it can be a really bor<strong>in</strong>g exercise, and bor<strong>in</strong>g<br />

your <strong>in</strong>formants is a really bad idea. I f<strong>in</strong>d that <strong>in</strong>formants can easily handle<br />

lambda 2 triad tests with up to 15 items and 70 triads. But I also f<strong>in</strong>d that<br />

people generally prefer—even like—to do pile sorts.<br />

Free Pile Sorts<br />

In 1966, John Brim put the names of 58 American English role terms<br />

(mother, gangster, stockbroker, etc.) on slips of paper. He asked 108 high<br />

school students <strong>in</strong> San Mateo, California, to spread the slips out on their desks<br />

and to ‘‘put the terms together which you feel belong together’’ (Burton and<br />

Romney 1975:400). This simple, compell<strong>in</strong>g method for collect<strong>in</strong>g data about<br />

what goes with what was <strong>in</strong>troduced to anthropology by Michael Burton, who<br />

analyzed Brim’s data us<strong>in</strong>g multidimensional scal<strong>in</strong>g and hierarchical cluster<strong>in</strong>g.<br />

These powerful tools were brand new at the time and are used today<br />

across the social sciences (Burton 1968, 1972). (We’ll get back to MDS and<br />

cluster<strong>in</strong>g <strong>in</strong> chapter 21 on multivariate analysis.)<br />

Informants often ask two questions when asked to do a pile sort: (1) ‘‘What<br />

do you mean by ‘belong together’?’’ and (2) ‘‘Can I put someth<strong>in</strong>g <strong>in</strong> more<br />

than one pile?’’ The answer to the first question is ‘‘There are no right or<br />

wrong answers. We want to learn what you th<strong>in</strong>k about these th<strong>in</strong>gs.’’<br />

The easy answer to the second question is ‘‘no,’’ because there is one card<br />

per item and a card can only be <strong>in</strong> one pile at a time. This answer cuts off a<br />

lot of <strong>in</strong>formation, however, because people can th<strong>in</strong>k of items <strong>in</strong> a cultural<br />

doma<strong>in</strong> along several dimensions at once. For example, <strong>in</strong> a pile sort of consumer<br />

electronics, someone might want to put a DVD recorder <strong>in</strong> one pile with<br />

TVs (for the obvious association) and <strong>in</strong> another pile with camcorders (for<br />

another obvious association), but might not want to put camcorders and TVs

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