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Russel-Research-Method-in-Anthropology

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64 Chapter 2<br />

need a theory that expla<strong>in</strong>s the association. Theories are good ideas about<br />

how th<strong>in</strong>gs work.<br />

One of my favorite good ideas about how th<strong>in</strong>gs work is called cognitive<br />

dissonance theory (Fest<strong>in</strong>ger 1957). It’s based on the <strong>in</strong>sight that: (1) People<br />

can tell when their beliefs about what ought to be don’t match their perception<br />

of how th<strong>in</strong>gs really are; and (2) This causes an uncomfortable feel<strong>in</strong>g. The<br />

feel<strong>in</strong>g is called cognitive dissonance. People then have a choice: They can<br />

live with the dissonance (be uncomfortable); change the external reality (fight<br />

city hall); or change their beliefs (usually the path of least resistance, but not<br />

necessarily the easy way out).<br />

Cognitive dissonance theory helps expla<strong>in</strong> why some people accept new<br />

technologies that they <strong>in</strong>itially reject out of fear for their jobs: Once a technology<br />

is entrenched, and there is no chance of gett<strong>in</strong>g rid of it, it’s easier to<br />

change your ideas about what’s good and what’s bad than it is to live with<br />

dissonance (Bernard and Pelto 1987). Dissonance theory expla<strong>in</strong>s why some<br />

men change their beliefs about women work<strong>in</strong>g outside the home: When economic<br />

necessity drives women <strong>in</strong>to the workforce, it’s pa<strong>in</strong>ful to hold onto the<br />

idea that that’s the wrong th<strong>in</strong>g for women to do.<br />

On the other hand, some people do actually quit their jobs rather than accept<br />

new technologies, and some men cont<strong>in</strong>ue to argue aga<strong>in</strong>st women work<strong>in</strong>g<br />

outside the home, even when those men depend on their wives’ <strong>in</strong>come to<br />

make ends meet. This is an example of a general theory that fails to predict<br />

local phenomena. It leads us to seek more data and more understand<strong>in</strong>g to<br />

predict when cognitive dissonance theory is <strong>in</strong>sufficient as an explanation.<br />

The literature is filled with good ideas for how to expla<strong>in</strong> covariations.<br />

There is a well-known correlation between average daily temperature and the<br />

number of violent crimes reported to police (Anderson 1989; Cohn 1990). The<br />

association between temperature and violence, however, is neither as direct<br />

nor as simple as the correlational evidence might make it appear. Rout<strong>in</strong>e<br />

activity theory states that if you want to understand what people are do<strong>in</strong>g,<br />

start with what they usually do. Social contact theory states that if you want<br />

to understand the probability for any event that <strong>in</strong>volves human <strong>in</strong>teraction,<br />

start by mapp<strong>in</strong>g activities that place people <strong>in</strong> contact with one another. Both<br />

of these theories are examples of Ockham’s famous razor, discussed above.<br />

Well, follow<strong>in</strong>g rout<strong>in</strong>e activity theory, we f<strong>in</strong>d out that people are likely to<br />

be <strong>in</strong>doors, work<strong>in</strong>g, or go<strong>in</strong>g to school <strong>in</strong> air-conditioned comfort, dur<strong>in</strong>g the<br />

hottest part of the day from Monday through Friday. Follow<strong>in</strong>g social contact<br />

theory, we f<strong>in</strong>d that on very hot days, people are more likely to go out dur<strong>in</strong>g<br />

the even<strong>in</strong>g hours—which places them <strong>in</strong> more contact with one another. People<br />

also dr<strong>in</strong>k more alcohol dur<strong>in</strong>g the even<strong>in</strong>g hours. These facts, not temperature<br />

per se, may account for violence. Apply<strong>in</strong>g these theories, Cohn and

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