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Russel-Research-Method-in-Anthropology

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The Foundations of Social <strong>Research</strong> 59<br />

Indeed. If you want to measure someone’s height, use a tape measure. Don’t<br />

substitute a lot of fuzzy proxy variables for someth<strong>in</strong>g that’s directly measurable<br />

by known, valid <strong>in</strong>dicators. But if you want to measure th<strong>in</strong>gs like quality<br />

of life and socioeconomic class—th<strong>in</strong>gs that don’t have well-understood, valid<br />

<strong>in</strong>dicators—then a complex measure will just have to do until someth<strong>in</strong>g simpler<br />

comes along.<br />

The preference <strong>in</strong> science for simpler explanations and measures over more<br />

complicated ones is called the pr<strong>in</strong>ciple of parsimony. It is also known as<br />

Ockham’s razor, after William of Ockham (1285–1349), a medieval philosopher<br />

who argued Pluralitas non est ponenda s<strong>in</strong>e necessitate, or ‘‘don’t make<br />

th<strong>in</strong>gs more complicated than they need to be.’’<br />

You can tap the power of criterion validity for complex constructs with the<br />

known group comparison technique. If you develop a scale to measure political<br />

ideology, you might try it out on members of the American Civil Liberties<br />

Union and on members of the Christian Coalition of America. Members of<br />

the ACLU should get high ‘‘left’’ scores, and members of the CCA should get<br />

high ‘‘right’’ scores. If they don’t, there’s probably someth<strong>in</strong>g wrong with the<br />

scale. In other words, the known-group scores are the criteria for the validity<br />

of your <strong>in</strong>strument.<br />

A particularly strong form of criterion validity is predictive validity—<br />

whether an <strong>in</strong>strument lets you predict accurately someth<strong>in</strong>g else you’re <strong>in</strong>terested<br />

<strong>in</strong>. ‘‘Stress’’ is a complex construct. It occurs when people <strong>in</strong>terpret<br />

events as threaten<strong>in</strong>g to their lives. Some people <strong>in</strong>terpret a bad grade on an<br />

exam as a threat to their whole life, while others just blow it off. Now, stress<br />

is widely thought to produce a lowered immune response and <strong>in</strong>crease the<br />

chances of gett<strong>in</strong>g sick. A really good measure of stress, then, ought to predict<br />

the likelihood of gett<strong>in</strong>g sick.<br />

Remember the life <strong>in</strong>surance problem? You want to predict whether someone<br />

is likely to die <strong>in</strong> the next 365 days <strong>in</strong> order to know how much to charge<br />

them <strong>in</strong> premiums. Age and sex tell you a lot. But if you know their weight,<br />

whether they smoke, whether they exercise regularly, what their blood pressure<br />

is, whether they have ever had any one of a list of diseases, and whether<br />

they test-fly experimental aircraft for a liv<strong>in</strong>g, then you can predict—with a<br />

higher and higher degree of accuracy—whether they will die with<strong>in</strong> the next<br />

365 days. Each piece of data—each component of a construct you might call<br />

‘‘lifestyle’’—adds to your ability to predict someth<strong>in</strong>g of <strong>in</strong>terest.<br />

The Bottom L<strong>in</strong>e<br />

The bottom l<strong>in</strong>e on all this is that while various forms of validity can be<br />

demonstrated, Truth, with a capital T, is never f<strong>in</strong>al. We are never dead sure of

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