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Russel-Research-Method-in-Anthropology

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Direct and Indirect Observation 441<br />

1996) to the conclusion that research that requires deception is never justified.<br />

(For more on deception <strong>in</strong> participant observation, see Rynkiewick and Spradley<br />

1976, Cassell 1982, Bulmer 1991, Brymer 1998, and Lauder 2003.)<br />

Grades of Deception<br />

But is all deception equally deceitful? Aren’t there grades of deception?<br />

In the 1960s, Edward Hall and others (Hall 1963, 1966; Watson and Graves<br />

1966) showed how people <strong>in</strong> different cultures use different ‘‘body language’’<br />

to communicate—that is, they stand at different angles to one another, or at<br />

different distances when engag<strong>in</strong>g <strong>in</strong> serious vs. casual conversation. Hall<br />

called this different use of space proxemics. He noted that people learn this<br />

proxemic behavior as part of their early cultural learn<strong>in</strong>g and he hypothesized<br />

that subcultural variations <strong>in</strong> spatial orientation often leads to breakdowns <strong>in</strong><br />

communication, isolation of m<strong>in</strong>orities, and so on.<br />

This sem<strong>in</strong>al observation by an anthropologist set off a flurry of research<br />

that cont<strong>in</strong>ues to this day (for a review, see Farnell 1999). Early on, Aiello<br />

and Jones (1971) studied the proxemic behavior of middle-class white and<br />

lower-class Puerto Rican and black schoolchildren. They tra<strong>in</strong>ed a group of<br />

elementary schoolteachers to observe and code the distance and orientation of<br />

pairs of children to one another dur<strong>in</strong>g recess periods.<br />

Sure enough, there were clear cultural and gender differences. White children<br />

stand much farther apart <strong>in</strong> ord<strong>in</strong>ary <strong>in</strong>teraction than do either black or<br />

Puerto Rican children. The po<strong>in</strong>t here is that the teachers were natural participants<br />

<strong>in</strong> the system. The researchers tra<strong>in</strong>ed these natural participants to be<br />

observers <strong>in</strong> order to cut out any reactivity that outsiders might have caused<br />

<strong>in</strong> do<strong>in</strong>g the observation.<br />

For his Master’s degree, Mark House studied shoppers <strong>in</strong> Nizhny Novgorod,<br />

a city on the Volga River about 400 miles east of Moscow <strong>in</strong> the Volga<br />

region. As he followed shoppers around, House held his little tape recorder to<br />

his ear, as if he were talk<strong>in</strong>g on a cell phone, and dictated notes. Scherer<br />

(1974) studied pairs of children <strong>in</strong> a schoolyard <strong>in</strong> Toronto. He used only<br />

lower-class black and lower-class white children <strong>in</strong> his study, to control for<br />

socioeconomic effects. Scherer adapted techniques from photogrammetry<br />

(mak<strong>in</strong>g surveys by us<strong>in</strong>g photographs). He mounted a camera <strong>in</strong> a park adjacent<br />

to the schoolyard. Us<strong>in</strong>g a telephoto lens, he took unobtrusive shots of<br />

pairs of children who were at least 30 meters away.<br />

This got rid of the reactivity problem. Then Scherer devised a clever way<br />

to measure the average distance between two children and did his analysis on<br />

the quantitative data. Scherer found no significant differences <strong>in</strong> the distance

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