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Russel-Research-Method-in-Anthropology

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Structured Interview<strong>in</strong>g I: Questionnaires 293<br />

to test the difference <strong>in</strong> men’s and women’s attitudes about rape <strong>in</strong> Turkey,<br />

see Gölge et al. 2003.)<br />

Time Budgets and Diaries<br />

Time budget surveys have been done all over the world to track how ord<strong>in</strong>ary<br />

human be<strong>in</strong>gs spend most of their days (Szalai 1972). The idea is to learn<br />

about the sequence, duration, and frequency of behaviors and about the contexts<br />

<strong>in</strong> which behaviors take place. Some researchers ask respondents to keep<br />

diaries; others conduct ‘‘yesterday <strong>in</strong>terviews,’’ <strong>in</strong> which respondents are<br />

asked to go over the last 24 hours and talk about everyth<strong>in</strong>g they did. Some<br />

researchers comb<strong>in</strong>e these methods, collect<strong>in</strong>g diaries from respondents and<br />

then follow<strong>in</strong>g up with a personal <strong>in</strong>terview.<br />

Perhaps the earliest time budget <strong>in</strong> anthropology was done by Audrey Richards<br />

between 1930 and 1934 dur<strong>in</strong>g two and a half years of fieldwork among<br />

the Bemba of Zambia (it was Northern Rhodesia back then). Richards went<br />

across the country, spend<strong>in</strong>g from 3 to 6 weeks <strong>in</strong> a series of villages. She<br />

pitched her tent <strong>in</strong> the middle of each village so she could watch people’s<br />

activities and <strong>in</strong> two of those villages, Kasaka and Kapamba, she kept daily<br />

calendars of all the adults, both men and women (Richards 1939:10–11).<br />

Richards asked several <strong>in</strong>formants to estimate how long they took to accomplish<br />

various tasks—plant<strong>in</strong>g a garden, chas<strong>in</strong>g locusts, cutt<strong>in</strong>g trees. Then she<br />

averaged what people told her and got a rough estimate for each task. Then<br />

she applied those figures to her observations of people <strong>in</strong> the two villages<br />

where she kept records of the daily activities (ibid.:395 and appendix E).<br />

In 1992, Elizabeth Harrison recruited 16 farmers <strong>in</strong> two villages of Luapula<br />

Prov<strong>in</strong>ce of Zambia to keep records for 4 months of their daily activities. The<br />

diaries reveal that the technology for produc<strong>in</strong>g cassava meal hadn’t changed<br />

s<strong>in</strong>ce Richards’s day (Harrison 2000:59). They also showed how long seem<strong>in</strong>gly<br />

ord<strong>in</strong>ary th<strong>in</strong>gs can take. Here is Abraham Kasongo, one of Harrison’s<br />

<strong>in</strong>formants, describ<strong>in</strong>g his trip to Kalaba, the capital of the prov<strong>in</strong>ce, to get<br />

millet so his mother could brew beer. Kalaba is 8 kilometers away and<br />

Kasongo is go<strong>in</strong>g by bicycle:<br />

22nd July 1992<br />

Morn<strong>in</strong>g I go water<strong>in</strong>g the seeds after water<strong>in</strong>g I came back and wash my body<br />

and go to my father’s house to get the biscley and start the journey to Kalaba to<br />

get the millet. I found the one who has been given the money is not around I start<br />

wait<strong>in</strong>g for him around 14 hrs he came and give me millet I go where the people<br />

<strong>in</strong> the village where dr<strong>in</strong>k<strong>in</strong>g the coll me and I jo<strong>in</strong> them around 15 hrs I start<br />

cam<strong>in</strong>g back I found my wife is not around I go to my father’s house and put

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