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Russel-Research-Method-in-Anthropology

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Qualitative Data Analysis I: Text Analysis 519<br />

Lev<strong>in</strong>son (1989) did the research for his book on this topic, he asked the coders<br />

at HRAF how they would code it. They said that they would classify family<br />

violence under code 593 (family relations) or code 578 (<strong>in</strong>-group antagonisms).<br />

Lev<strong>in</strong>son scoured the HRAF for references to those codes, and did, <strong>in</strong> fact,<br />

f<strong>in</strong>d a lot of material. He coded whether or not a society was reported to<br />

exhibit family violence, what k<strong>in</strong>d of violence was reported (child abuse,<br />

abuse of the elderly, etc.), and how severe the violence was. Later, while he<br />

was brows<strong>in</strong>g through the files, Lev<strong>in</strong>son noticed that wife beat<strong>in</strong>g—clearly,<br />

a form of family violence—was usually coded under 684, sex and marital<br />

offenses. Wife beat<strong>in</strong>g, it turns out, is reported for many societies only <strong>in</strong><br />

cases of adultery or suspicion of adultery, and hence, under code 684 (Lev<strong>in</strong>son,<br />

personal communication). The lesson for conduct<strong>in</strong>g cross-cultural<br />

research is pretty clear: There is no substitute for read<strong>in</strong>g the ethnographies<br />

and look<strong>in</strong>g for new clues on how to code variables.<br />

There is also no substitute for good data. The quality of ethnographic data<br />

depends crucially on the skill of the person who collected and recorded those<br />

data. Ethnographers may be biased <strong>in</strong> record<strong>in</strong>g their data. Even if they are<br />

not biased, they may have the misfortune to <strong>in</strong>terview <strong>in</strong>competent <strong>in</strong>formants—or<br />

even people who just lied. Raoul Naroll discussed these and other<br />

problems <strong>in</strong> a pioneer<strong>in</strong>g work <strong>in</strong> 1962. S<strong>in</strong>ce then, cross-cultural researchers<br />

have done many studies on data quality control (see Rohner et al. 1973; Lev<strong>in</strong>son<br />

1978).<br />

William Divale (1976), for example, tested the long-stand<strong>in</strong>g idea that<br />

women have higher status as societal complexity <strong>in</strong>creases. He correlated two<br />

<strong>in</strong>dependent measures of female status with societal complexity across a representative<br />

sample of cultures and found—aga<strong>in</strong>st all expectations—that the<br />

higher the complexity of the society, the lower the status of women.<br />

Divale recalculated the correlation us<strong>in</strong>g only ethnographies written by people<br />

who had spent at least a year <strong>in</strong> the field and who spoke the native language<br />

fluently. When he did this, he found high female status reported at all<br />

levels of societal complexity, with low status reported primarily among lesscomplex<br />

societies. The unexpected relation between female status and societal<br />

complexity vanished.<br />

Computers and Text Analysis<br />

Anyone who collects mounta<strong>in</strong>s of text will want to take advantage of modern<br />

text analysis software. Don’t take the phrase ‘‘text analysis software’’ literally.<br />

Computer programs do a lot, but <strong>in</strong> the end, you do the analysis; you

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