27.10.2014 Views

Russel-Research-Method-in-Anthropology

Russel-Research-Method-in-Anthropology

Russel-Research-Method-in-Anthropology

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

Participant Observation 343<br />

Romanc<strong>in</strong>g the <strong>Method</strong>s<br />

It used to be that the skills for do<strong>in</strong>g fieldwork were mysterious and<br />

unteachable, someth<strong>in</strong>g you just learned, out there <strong>in</strong> the field. In the 1930s,<br />

John Whit<strong>in</strong>g and some of his fellow anthropology students at Yale University<br />

asked their professor, Leslie Spier, for a sem<strong>in</strong>ar on methods. ‘‘This was a<br />

subject to discuss casually at breakfast,’’ Whit<strong>in</strong>g recalls Spier tell<strong>in</strong>g him, not<br />

someth<strong>in</strong>g worthy of a sem<strong>in</strong>ar (Whit<strong>in</strong>g 1982:156). Tell this story to seasoned<br />

anthropologists at a convention, and it’s a good bet they’ll come back with a<br />

story of their own just like it.<br />

It’s f<strong>in</strong>e for anthropologists to romanticize fieldwork—vulcanologists and<br />

oceanographers do it, too, by the way—particularly about fieldwork <strong>in</strong> places<br />

that take several days to get to, where the local language has no literary tradition,<br />

and where the chances are nontrivial of com<strong>in</strong>g down with a serious illness.<br />

<strong>Research</strong> really is harder to do <strong>in</strong> some places than <strong>in</strong> others. But the<br />

fact is, anthropologists are more likely these days to study drug use among<br />

urban African Americans (Dei 2002), the daily life of the mentally retarded <strong>in</strong><br />

a common residence (Angros<strong>in</strong>o 1997), the life of police <strong>in</strong> Los Angeles<br />

(Barker 1999), army platoons <strong>in</strong> Brita<strong>in</strong> (Killworth 1997), consumer behavior<br />

(Sherry 1995), gay culture (Herdt 1992; Murray 1992), or life on the mean<br />

streets of big cities (Bourgois 1995; Fleisher 1998) than they are to study isolated<br />

tribal or peasant peoples. It would take a real <strong>in</strong>ventory to f<strong>in</strong>d out how<br />

much more likely, but <strong>in</strong> a recent collection of 17 self-reflective studies of<br />

anthropologists about their fieldwork (Hume and Mulcock 2004), just three<br />

cases deal with work <strong>in</strong> isolated communities. (For more on street ethnography,<br />

see Agar 1973, Weppner 1973, 1977, Fleisher 1995, Lambert et al. 1995,<br />

Connolly and Ennew 1996, Gigengack 2000, and Kane 2001.)<br />

And while participant observation <strong>in</strong> small, isolated communities has some<br />

special characteristics, the techniques and skills that are required seem to me<br />

to be pretty much the same everywhere.<br />

What Is Participant Observation?<br />

Participant observation usually <strong>in</strong>volves fieldwork, but not all fieldwork is<br />

participant observation. Goldberg et al. (1994) <strong>in</strong>terviewed 206 prostitutes and<br />

collected saliva specimens (to test for HIV and for drug use) dur<strong>in</strong>g 53 nights<br />

of fieldwork <strong>in</strong> Glasgow’s red light district. This was serious fieldwork, but<br />

hardly participant observation.<br />

So much for what participant observation isn’t. Here’s what it is: Participant<br />

observation is one of those strategic methods I talked about <strong>in</strong> chapter

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!