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Russel-Research-Method-in-Anthropology

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290 Chapter 10<br />

(Edgerton and Bercovici 1976) and 15 members of the sample <strong>in</strong> 1982 (Edgerton<br />

et al. 1984). Edgerton last <strong>in</strong>terviewed ‘‘Richard’’ <strong>in</strong> 1988, just before<br />

Richard died at age 68 (Edgerton and Ward 1991). As a result, we know more<br />

about how the mildly retarded get through life—how they make ends meet,<br />

how they deal (or don’t deal) with personal hygiene; how they get people to<br />

do th<strong>in</strong>gs for them, like write letters; how people take advantage of them<br />

f<strong>in</strong>ancially—than we could learn from any cross-sectional study.<br />

Two of the best-known longitud<strong>in</strong>al studies <strong>in</strong> anthropology are the Tz<strong>in</strong>tzuntzán<br />

project <strong>in</strong> Mexico and the Gwembe Tonga project <strong>in</strong> Zambia.<br />

George Foster first went to Tz<strong>in</strong>tzuntzán <strong>in</strong> 1945 to tra<strong>in</strong> some anthropology<br />

students from ENAH, Mexico’s National School of <strong>Anthropology</strong> and History<br />

(Foster 2002:254). S<strong>in</strong>ce then, either he or some other anthropologist has visited<br />

the community of 3,600 people almost every year. Foster’s students, Robert<br />

Van Kemper and Stanley Brandes, began go<strong>in</strong>g to Tz<strong>in</strong>tzuntzán <strong>in</strong> 1967<br />

and a third generation of students has already completed two doctoral dissertations<br />

there (Cahn 2002; Kemper and Royce 2002:192). Six comprehensive<br />

censuses have been taken <strong>in</strong> Tz<strong>in</strong>tzuntzán from 1945 to 2000, and the files<br />

now <strong>in</strong>clude data on over 3,000 migrants who left Tz<strong>in</strong>tzuntzán and live <strong>in</strong> the<br />

United States (Kemper 2002:303). (For more on this project and on data<br />

sources, see http://www.santafe.edu/tarasco/.)<br />

The Gwembe Tonga Project began with visits <strong>in</strong> 1956 by Elizabeth Colson<br />

and Thayer Scudder. Some 57,000 Gwembe Tonga were be<strong>in</strong>g resettled to<br />

make way for the lake that would form <strong>in</strong> back of the Kariba dam on the Zambezi<br />

River, and Scudder and Colson were study<strong>in</strong>g the effects of that resettlement.<br />

In 1962–1963, they realized the ‘‘long-term possibilities <strong>in</strong>volved <strong>in</strong> a<br />

study of cont<strong>in</strong>uity and change among a people who, hav<strong>in</strong>g been forcibly<br />

resettled <strong>in</strong> connection with a major dam, were soon to be <strong>in</strong>corporated with<br />

the <strong>in</strong>dependent nation of Zambia,’’ as the colonial period came to an end<br />

(Scudder and Colson 2002:200). Colson and Scudder cont<strong>in</strong>ued their work<br />

and began recruit<strong>in</strong>g colleagues <strong>in</strong>to the project, <strong>in</strong>clud<strong>in</strong>g Lisa Cliggett, Sam<br />

Clark, and Rhonda Gillett-Nett<strong>in</strong>g, the three anthropologists who now manage<br />

the project (Cliggett 2002; Kemper and Royce 2002:192). Like the Tz<strong>in</strong>tzuntzán<br />

project, the Gwembe project has <strong>in</strong>corporated <strong>in</strong>digenous members on the<br />

team.<br />

Neither of these important projects started out as longitud<strong>in</strong>al studies. They<br />

just went on and on and on. The field notes and other data from these projects<br />

grow <strong>in</strong> importance every year, as more <strong>in</strong>formation is added to the corpus.<br />

All cross-sectional studies, <strong>in</strong>clud<strong>in</strong>g Master’s and Ph.D. projects, should be<br />

designed as if they were the start of a lifetime of research. You never know.<br />

(For more on panel studies, see Halaby 2004.)

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