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Russel-Research-Method-in-Anthropology

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Qualitative Data Analysis II: Models and Matrices 523<br />

Predict<strong>in</strong>g a dependent variable (like plant<strong>in</strong>g corn <strong>in</strong>stead of some other<br />

crop) from some <strong>in</strong>dependent variables (like a farmer’s f<strong>in</strong>ancial condition or<br />

family size) is the goal of statistical analysis, which is the subject of the next<br />

few chapters. But ethnographic decision model<strong>in</strong>g is based on ask<strong>in</strong>g questions,<br />

sort<strong>in</strong>g out some logical rules about how the questions have to be<br />

ordered, and lay<strong>in</strong>g out the order <strong>in</strong> a picture (like a tree diagram) or <strong>in</strong> writ<strong>in</strong>g.<br />

It is, <strong>in</strong> other words, entirely qualitative. As with all cognitive research<br />

methods, we don’t know if EDMs just predict behavior or if they also reflect<br />

the way people th<strong>in</strong>k about th<strong>in</strong>gs. The jury is still out on that one. But gett<strong>in</strong>g<br />

it right 80 to 90% of the time is as good as it gets <strong>in</strong> the social sciences. Ethnographic<br />

decision model<strong>in</strong>g is a qualitative method with real power.<br />

How to Build EDMs<br />

Gladw<strong>in</strong> (1989) lays out the method for build<strong>in</strong>g an ethnographic decision<br />

tree model. First, of course, you have to decide on the decision you are study<strong>in</strong>g<br />

and what the alternatives are <strong>in</strong> that decision. I’ll use the decision ‘‘to<br />

make your 8 a.m. class or not’’ as an example. The alternatives are yes and<br />

no.<br />

A grand tour ethnographic question like ‘‘Tell me about why people go to<br />

class or skip 8 a.m. classes’’ will get you a lot of <strong>in</strong>formation about the alternatives<br />

and the reasons for the alternatives, especially from expert <strong>in</strong>formants.<br />

The major alternatives are: Get up and go to class, get up and do someth<strong>in</strong>g<br />

else, sleep <strong>in</strong>. The ‘‘get up and do someth<strong>in</strong>g else’’ alternative consists of a<br />

list: lounge around, watch old soaps on the tube, study for an exam later <strong>in</strong> the<br />

day, and so on.<br />

To make your ethnographic knowledge about the decision more formal—<br />

that is, to build an EDM—track down Alex, a respondent who has an 8 a.m.<br />

class and ask: ‘‘Did you make your 8 a.m. class today?’’ When he answers,<br />

ask him: ‘‘Why [did you] [didn’t you] go to that class?’’ Suppose he says ‘‘I<br />

went to class today because I always go to class unless I’m sick.’’ Ask him:<br />

‘‘Were you sick this morn<strong>in</strong>g?’’ Record his answer and draw a tree diagram<br />

(also called a dendrogram), like the one <strong>in</strong> figure 18.1, to represent his decision.<br />

Figure 18.1 accounts perfectly for Alex’s decision. It has to; it conta<strong>in</strong>s<br />

noth<strong>in</strong>g more than the <strong>in</strong>formation from the ethnographic <strong>in</strong>terview with Alex.<br />

Now go to your second respondent, Sheila, who says that yes, she went to<br />

her 8 a.m. class. Why? ‘‘It’s a really tough class,’’ she says, ‘‘If I miss one of<br />

those classes, I’ll never catch up.’’<br />

Every reason for your respondents’ decisions becomes a question you can<br />

ask. Use what you learned from your <strong>in</strong>terview with Alex and ask Sheila: ‘‘Do

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