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ע - מכללת ליפשיץ - Macam

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XIII<br />

Abstracts<br />

Alexander Even-Chen<br />

I–You–Other–God<br />

Buber, Heschel and Levinas<br />

Nietzsche's ideology reflects not only man's loss of faith in God,<br />

but also man's loss of faith in himself. God and Man were<br />

murdered in an existential crisis. In this paper we will present and<br />

compare the responses of Buber, Heschel and Levinas to this crisis.<br />

All three attempted to apply their views in real life. Heschel<br />

claimed that marching at the side of Martin Luther King was a<br />

profound religious experience for him, that his ‘legs were praying.”<br />

He believed that man’s obligation to realize justice in the world<br />

carries a significant religious meaning. In his opinion, Divine<br />

revelation occurs with human revelation, and he no doubt saw<br />

himself, when striding alongside King, as partner to the prophets’<br />

struggle for social justice.<br />

Buber also believed in the human source of the eclipsed Divine<br />

light, and that man has the ability to allow the ‘Eternal Thou’ to<br />

once again fill a decisive role. For Levinas, the emphasis is on<br />

man’s obligation to man, stemming from an awareness of the<br />

‘other.’<br />

All three thinkers were committed to the struggle for justice. At<br />

the base of this commitment was a powerful sense of responsibility.<br />

Zeev Goldberg<br />

"A Generation Comes and a Generation Goes"<br />

Avraham Goldfaben's Philosophy of Jewish Education<br />

This article discusses the ideology of Avraham Goldfaben, the man<br />

known as the father of Yiddish theatre, shedding light on his unique

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