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ע - מכללת ליפשיץ - Macam

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Abstracts<br />

VI<br />

as to reduce the two opinions to alternative formulations of the<br />

same view.<br />

In conclusion it should be pointed out that there is a general<br />

tendency to fix the halakhah in accordance with the authority who<br />

attempts to reduce differences of opinion to a minimum. This<br />

tendency constitutes a lesson that bears important moral and<br />

educational implications.<br />

Elyakim Krumbein<br />

Torah Lishmah: A Reappraisal<br />

In his article “Torah Lishmah: A Reappraisal”, Elyakim Krumbein<br />

aims to reopen a philosophical-educational issue which was<br />

thoroughly studied by Rabbi Dr. Norman Lamm in his 1972 book,<br />

“Torah Lishmah”. In early and late Jewish writings, the concept<br />

Torah Lishmah denotes the inner experience which characterizes<br />

the ideal Torah student. The present article seeks to define the<br />

nature of that experience. Lamm assumed that lishma deals with<br />

the conscious aim of the learner, for the sake of which he engages<br />

in Torah study. The writer believes that the learner’s inner<br />

existential motivation lies at the heart of the issue. Support is<br />

garnered for this position by reexamining sources that had been<br />

analyzed in the previous study. The writer’s approach is further<br />

bolstered by reference to modern psychology, which stresses the<br />

role played by the emotions in cognitive processes. The article<br />

notes the importance of this study in the context of Torah study in<br />

the modern world.

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