ע - מכללת ליפשיץ - Macam
ע - מכללת ליפשיץ - Macam
ע - מכללת ליפשיץ - Macam
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Abstracts<br />
VIII<br />
assumption that one can educate or direct toward any truth. These<br />
questions and others arise in practice from the proper relation to<br />
truth in an era of multiple narratives. From an examination of the<br />
approach of one of the Hassidic intellectual giants, Rabbi Zadok<br />
Hacohen Rabinowitz (1823–1900) from Lublin, the author attempts<br />
to give an answer to the question of education and truth in the postmodern<br />
era. Like many worthy expositors before him, Rabbi Zadok<br />
wrestled with the question that arose around the Biblical figure of<br />
Yaakov Avinu (Jacob our Father) as a purported “man of truth”.<br />
Rabbi Zadok’s complex and unusual attitude to this figure is<br />
evident throughout his writings, and points to a unique outlook in<br />
grappling with truth in an ambiguous world.<br />
Yaron Silverstein<br />
Educational Aspects of the Outlook of Rabbi<br />
Yitzhak-Zeev Soloveitchik<br />
Rabbi Yitzchak-Zeev Soloveitchik (1886–1959) is regarded as one<br />
of the most influential leaders of the haredi (ultra-Orthodox)<br />
section within the Jewish people, in the last generation. Educational<br />
matters occupied an important part in his public activities, both<br />
while he served as the Rabbi of Brisk, as well as later, from the<br />
year 1941 when he moved to Jerusalem.<br />
The establishment of the State of Israel in 1948 was greeted<br />
with mixed feelings by the haredi community, and Rabbi<br />
Soloveitchik made an effort to formulate a firm haredi conception<br />
to enable his community to face up to the many changes that were<br />
taking place in the world surrounding them. In common with other<br />
haredi leaders, Rabbi Soloveitchik, tried to emphasize the<br />
constitutive ethos of the haredi way of life. This, in accordance<br />
with the traditions of past generations, should consist in the