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SAKIS GEKAS<br />
tion and knowledge were embedded in the colonial discourse of modernity that<br />
many Ionians were cultivating since the late eighteenth century.<br />
The case of the Ionian Islands suggests that colonial officers promoted a modernisation<br />
of local society which nevertheless involved fixing institutions, categories and identities.<br />
The period of British rule, 1815-1864, allowed for local experimentation that was<br />
absent from later stages in the history of the British Empire in Indian and African colonies,<br />
where colonial rule became more regimented and strictly defined 9 . The case of the<br />
Ionian Islands belongs to the first phase of modernising projects, which came after the<br />
Napoleonic wars. This was essentially a response to the French Revolution and included<br />
the application of rational principles, social engineering, the substitution of modern administration<br />
for old regime practices and the ‘rule of law in place of the rule of men’ 10 .<br />
The period of British rule of the Ionian Islands was a period of adjustment and experimentation<br />
and this is reflected in the mode of government. Following the 1848-49<br />
uprisings in Kefalonia, High Commissioner Ward and the Colonial Office concluded that<br />
liberal reforms were ill-advised, had adverse consequences and had better be avoided;<br />
the Seaton liberal reforms of the 1840s were effectively withdrawn or annulled by Ward<br />
once he took over as Commissioner 11 .<br />
The discourse and political practice of colonial officers in the Ionian Islands reveal<br />
a liberal project that promoted reform of the legal system, aimed at eradicating<br />
corruption and restoring public order. Antiquated laws and corruption, the legacy of<br />
the Venetian era, contrasted with the British rule of order and progress. The chaotic<br />
years of 1799-1802, when social order in most islands broke down, set a precedent<br />
that British authorities and Maitland, the first Commissioner, aimed to avoid at all<br />
costs. Public order, reform of the legal system and the codification of civil, criminal<br />
and commercial laws were among the first priorities of the British administrators, a<br />
project that was not completed until the late 1830s 12 . Legislative reform, however,<br />
was the result of Ionian legal expertise, acquired by educated Ionians during their<br />
studies in some of the best Italian universities, usually in Padua.<br />
The impact of changes in the law to promote property rights through modern<br />
notions of the individual’s relationship to property and promote efficient changes in<br />
the land ownership system, is one of the most contested issues in discussions on colonialism<br />
and development 13 . In the Ionian Islands legal reform and the Commercial<br />
9 This does not mean that there is a consensus among historians of the Indian subcontinent.<br />
For a book that deals with the advent and impact of colonial modernity, see Sanjay<br />
Joshi, Fractured Modernity: Making of a Middle Class in Colonial North India. New Delhi: Oxford<br />
University Press, 2001.<br />
10 Misra, ‘Colonial Officers’, 147.<br />
11 For the Seaton reforms, see, E. Calligas, ‘Lord Seaton’s reforms in the Ionian Islands,<br />
1843-8: a race with time’, European History Quarterly 24, 1994: 7-29.<br />
12 The codification of laws was ready and published in 1839. Ionian Islands Government<br />
Gazette, No. 469, 9/21 December 1839.<br />
13 The literature on colonialism and law suggests that this was not really the product of<br />
imperial rule but rather of indigenous processes of modernization that drew on the colonial<br />
encounter. Misra, ‘Colonial officers’, 142.<br />
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