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DESPINA VLAMI<br />

Haido Vassiliou’s case proves how on some occasions diaspora agitated the social<br />

and economic position of the women that stayed back in the merchants’ original social<br />

and economic environment. It also shows how distance from the male members<br />

of the family created a new kind of solidarity and unity between those members of<br />

the household that were left behind, mostly women and children. Economic necessity<br />

and social survival led some of these women to address financial issues and<br />

play a central role within family and community. Haido was just such a case. Migration<br />

and economy came to influence her life in unexpected ways. Distance from<br />

powerful members of the family imposed upon her a sudden and abrupt entrance<br />

into a masculine world of business transactions. She did so with an eagerness to<br />

succeed, minimal qualifications and sometimes with the ingenuity of an amateur: in<br />

April 1824 she wrote to her brother: ‘I received through Stavros Koumbatis the 50<br />

thalers together with a letter from our Vasilakis and then I replied to Vasilakis and<br />

you and I am surprised that you haven’t received my letter yet....I don’t remember<br />

the date I sent it and all my notes have been dispersed here and there from the inlaws<br />

that we accommodated in our house after the death of our poor cousin from<br />

plague...’ 47 .<br />

47 ΓΑΚ, 197, p. 164, 28 April 1824.<br />

~ 386 ~

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