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NEW EVIDENCE FROM THE PERSONAL ARCHIVE OF MIHAIL VASSILIOU<br />

who lived in Vienna and probably died in Ancona 15 . Her brothers, nephews and<br />

cousins and most of the male members of her husband’s family lived abroad 16 . Until<br />

her death in 1824, she lived with, or at least close to, two of her nieces, Aikaterini<br />

and Alexandra Margariti 17 . The migration of the male members of the Vassiliou<br />

family had left a number of women, including Haido and her nieces, in need of financial<br />

and social support. Their common objective united them and gave rise to a<br />

solidarity revealed in the constant references in Haido’s correspondence to financial<br />

problems faced by female relatives, friends and acquaintances; it is also expressed<br />

vividly in her urging her brother to see that these problems were referred to their<br />

male relatives abroad so that they could be taken care of 18 . Financial support and<br />

information on the whereabouts of various intimates and relatives was therefore requested<br />

constantly in her letters, of which she sent more than one copy for fear of<br />

their being lost on their journey to the addressee 19 .<br />

The credit chains<br />

Haido’s correspondence with Mihail Vassiliou reveals the ways in which she succeeded<br />

in obtaining cash and credit; above all it testifies to the existence of a series<br />

of credit chains at one end of which she and at the other Mihail stood. In between,<br />

merchants of the diaspora, associates of Vassiliou, relatives or acquaintances acted as<br />

intermediaries, commissioners or mere transporters. These chains intertwined in an<br />

informal network that expanded through Vienna, Trieste, Ancona, Corfu, Ioannina<br />

and Metsovo and included, coincidentally, Moscow, Odessa, Kisnovi, Venice, Cefalonia<br />

and Ithaca 20 . Trust, ‘friendship’, kinship, the ability and willingness to support<br />

and protect women and children –ideals of manhood deeply embedded in the nineteenth-century<br />

middle-class ideology– 21 but also, on some occasions, the mere pur-<br />

Hering, Eftychia D. Liata, Anna Matthaiou, M. Sivinion, T. Stoianovich, Ελληνική Οικονομική<br />

Ιστορία, ΙΕ΄-ΙΘ΄ αιώνας, τ. 1, pp. 118-36.<br />

15 See L. Melas, Μία οικογένεια μία ιστορία - Ηπειρωτικές Μελέτες, Athens 1967, pp.<br />

176-7. Also S. Kougeas, ‘Το Ηπειρωτικόν Αρχείον του Σταύρου Ιωάννου’, Ηπειρωτικά Χρονικά,<br />

1939, ΙΔ, pp. 246, 256, 259, 270.<br />

16 Her brother Alexander had died in 1817.<br />

17 Alexandra and Aikaterini were sisters of Elenitsa Margariti Papanikolaou and they both<br />

had some correspondence with their uncle Mihail Vassiliou; see Tables I and II.<br />

18 See for example all the letters addressed by Haido Vassiliou and Elenitsa Margariti to<br />

their brother and uncle Mihail Vassiliou.<br />

19 Table III. See Eleni Angelomatis Tsougaraki, ‘Η διακίνηση της αλληλογραφίας στην<br />

Ανατολική Μεσόγειο (14 ος -19 ος αιών.)’, Μεσαιωνικά και Νέα Ελληνικά, 8 (2006), pp. 339-<br />

74.<br />

20 Table IV. See K. Th. Diamandis, ‘Το αρχείο του Μιχαήλ Βασιλείου από το Αργυρόκαστρο<br />

της Βορείου Ηπείρου του έτους 1822’, Άπαντα 22, Συγκέντρωση Ζ΄, Athens 1996, pp.<br />

140-220.<br />

21 On the emergence of friendship as an aristocratic ideal in the nineteenth century, see<br />

Leonore Davidoff & Catherine Hall, Family fortunes. Men and women of the English middle class,<br />

~ 381 ~

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