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NEW EVIDENCE FROM THE PERSONAL ARCHIVE OF MIHAIL VASSILIOU<br />
who lived in Vienna and probably died in Ancona 15 . Her brothers, nephews and<br />
cousins and most of the male members of her husband’s family lived abroad 16 . Until<br />
her death in 1824, she lived with, or at least close to, two of her nieces, Aikaterini<br />
and Alexandra Margariti 17 . The migration of the male members of the Vassiliou<br />
family had left a number of women, including Haido and her nieces, in need of financial<br />
and social support. Their common objective united them and gave rise to a<br />
solidarity revealed in the constant references in Haido’s correspondence to financial<br />
problems faced by female relatives, friends and acquaintances; it is also expressed<br />
vividly in her urging her brother to see that these problems were referred to their<br />
male relatives abroad so that they could be taken care of 18 . Financial support and<br />
information on the whereabouts of various intimates and relatives was therefore requested<br />
constantly in her letters, of which she sent more than one copy for fear of<br />
their being lost on their journey to the addressee 19 .<br />
The credit chains<br />
Haido’s correspondence with Mihail Vassiliou reveals the ways in which she succeeded<br />
in obtaining cash and credit; above all it testifies to the existence of a series<br />
of credit chains at one end of which she and at the other Mihail stood. In between,<br />
merchants of the diaspora, associates of Vassiliou, relatives or acquaintances acted as<br />
intermediaries, commissioners or mere transporters. These chains intertwined in an<br />
informal network that expanded through Vienna, Trieste, Ancona, Corfu, Ioannina<br />
and Metsovo and included, coincidentally, Moscow, Odessa, Kisnovi, Venice, Cefalonia<br />
and Ithaca 20 . Trust, ‘friendship’, kinship, the ability and willingness to support<br />
and protect women and children –ideals of manhood deeply embedded in the nineteenth-century<br />
middle-class ideology– 21 but also, on some occasions, the mere pur-<br />
Hering, Eftychia D. Liata, Anna Matthaiou, M. Sivinion, T. Stoianovich, Ελληνική Οικονομική<br />
Ιστορία, ΙΕ΄-ΙΘ΄ αιώνας, τ. 1, pp. 118-36.<br />
15 See L. Melas, Μία οικογένεια μία ιστορία - Ηπειρωτικές Μελέτες, Athens 1967, pp.<br />
176-7. Also S. Kougeas, ‘Το Ηπειρωτικόν Αρχείον του Σταύρου Ιωάννου’, Ηπειρωτικά Χρονικά,<br />
1939, ΙΔ, pp. 246, 256, 259, 270.<br />
16 Her brother Alexander had died in 1817.<br />
17 Alexandra and Aikaterini were sisters of Elenitsa Margariti Papanikolaou and they both<br />
had some correspondence with their uncle Mihail Vassiliou; see Tables I and II.<br />
18 See for example all the letters addressed by Haido Vassiliou and Elenitsa Margariti to<br />
their brother and uncle Mihail Vassiliou.<br />
19 Table III. See Eleni Angelomatis Tsougaraki, ‘Η διακίνηση της αλληλογραφίας στην<br />
Ανατολική Μεσόγειο (14 ος -19 ος αιών.)’, Μεσαιωνικά και Νέα Ελληνικά, 8 (2006), pp. 339-<br />
74.<br />
20 Table IV. See K. Th. Diamandis, ‘Το αρχείο του Μιχαήλ Βασιλείου από το Αργυρόκαστρο<br />
της Βορείου Ηπείρου του έτους 1822’, Άπαντα 22, Συγκέντρωση Ζ΄, Athens 1996, pp.<br />
140-220.<br />
21 On the emergence of friendship as an aristocratic ideal in the nineteenth century, see<br />
Leonore Davidoff & Catherine Hall, Family fortunes. Men and women of the English middle class,<br />
~ 381 ~