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abstracted from the real problems of other Brazilian<br />

regions. However, oppositional groups formed<br />

despite censorship and persecution. The process<br />

toward democracy turned Brasília into a center for<br />

many political manifestations. The military regime<br />

finally lost its power after 1984.<br />

With time, Brasília became less a dream and<br />

more of a real city with a variety of social and<br />

urban issues. Researchers noticed that social life<br />

had disappeared in its residential areas, which<br />

were separated from commercial areas, while<br />

parks were lacking trees, and pedestrians found it<br />

difficult to walk—especially because of the hot<br />

weather, the distance between buildings, and the<br />

primacy given to cars. Different linguistic, cultural,<br />

and social patterns became stratified, thus creating<br />

a social structure that was supposed to have been<br />

overcome by modernist urban planning.<br />

City Life<br />

Brasília, was planned as something unique, representing<br />

the eruption of a new “modern” time and<br />

space disconnected from older events. In its modernity,<br />

Brasília was supposed to mark a definitive break<br />

from previous historical moments in Brazil and Latin<br />

America. However, it remained embedded in the<br />

political climate of the region. It became a symbol of<br />

totalitarianism during the times of militarism in Latin<br />

America, and then a center for democratic activity as<br />

different groups used its open spaces for public demonstrations<br />

and their struggle for democracy.<br />

New public and democratic initiatives shaped<br />

Brasília at the end of the twentieth century. The<br />

central city spaces were used by both activist groups,<br />

such as the Central Worker’s Union and the<br />

Landless Movement in their efforts toward better<br />

wages and agrarian reform, and traditional lobbyists,<br />

such as the Union of Rural Landowners.<br />

Traditional, conservative, progressive, and postmodern<br />

religious groups gained more visibility,<br />

including not only the Liberation Theology movement,<br />

but also the Charismatic Movement within<br />

the Catholic Church, the powerful political coalition<br />

of Evangelicals, as well as New Age groups that<br />

chose Brasília as their center. Moreover, with these<br />

changes an active underground city life emerged.<br />

Women’s groups, workers, students, and environmental<br />

activists, as well as young artists, musicians,<br />

and followers of new religions began to use public<br />

spaces and urban niches for their expressions.<br />

Broadacre City<br />

83<br />

These groups also shaped Brazilian democracy,<br />

bringing people from the periphery to the center<br />

stage of national politics. With the founding of the<br />

Worker’s Party in 1980, a new movement in Brazilian<br />

politics was inaugurated, which reached its peak<br />

with the election of Luis Inácio “Lula” da Silva as<br />

president in 2002, thus bringing to Brasília a former<br />

steelworker to occupy the center of political power.<br />

Brasília in the Twenty-First Century<br />

Brasília was originally seen as establishing a new<br />

time and space in Latin America. It became a symbol<br />

of modern architecture, urban planning, radicalized<br />

centralism, and militarism. Then, with<br />

democracy, alternative cultures and forms of living<br />

began to emerge and change the urban landscape.<br />

Thus, in the twenty-first century Brasília looks<br />

more like a real city, more diverse and less centralized,<br />

still a symbol of modernism, but now conscious<br />

of its internal tensions.<br />

Amos Nascimento<br />

See also Le Corbusier; São Paulo, Brazil; Urban Planning<br />

Further Readings<br />

El-Dahdah, Farès, ed. 2005. Lucio Costa: Brasília’s<br />

Superquadra. Cambridge, MA: Harvard University<br />

Graduate School of Design.<br />

Epstein, David. 1973. Brasília, Plan and Reality: A Study<br />

of Planned and Spontaneous Urban Development.<br />

Berkeley: University of California Press.<br />

Holston, James. 1989. The Modernist City: An<br />

Anthropological Critique of Brasília. Chicago:<br />

University of Chicago Press.<br />

Paviani, Aldo. 1996. Brasília: Moradia e exclusão<br />

(Brasília: Living Condition and Social Exclusion).<br />

Brasília, Brazil: Editora UNB.<br />

Telles, Edward. 1995. “Structural Sources of Socioeconomic<br />

Segregation in Brazilian Methopolitan Areas.” American<br />

Journal of Sociology 100(5): 1199–1223.<br />

Br o a d a c r e ci t y<br />

In April 1935, at an industrial arts exposition held<br />

in Rockefeller Center, New York City, Frank<br />

Lloyd Wright unveiled a detailed scale model of

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