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918 Urban Semiotics<br />

culture is an unknown variable, because urban<br />

psychology is based so squarely in the United<br />

States. In 1997 the APA established a new division,<br />

International Psychology, which seeks to<br />

promote cross-cultural research by encouraging<br />

more behavioral research outside the United<br />

States. As the <strong>cities</strong> of East Asia and Africa grow<br />

faster than any others today, such a cross-cultural<br />

urban psychology can test this balance—how<br />

much individual urban behavior is universal across<br />

cultures versus specific within a culture?<br />

Urban psychology research sometimes confirms<br />

popular wisdom about urban behavior—its<br />

faster pace, greater unhelpfulness, and stress. Yet<br />

it may also refute the common wisdom. For<br />

example, since the first surveys by Sutcliffe and<br />

Crabbe in 1963, researchers find friendships in<br />

the city are not fewer or more superficial than<br />

rural friendships but actually prove to be higher<br />

in quality as well as in quantity. Are <strong>cities</strong> of 10<br />

million in the past 50 years a failed experiment or<br />

the inevitable wave of the future? It is now the<br />

task of urban psychology to test how such <strong>cities</strong><br />

impact their individuals and, perhaps, are quietly<br />

creating a new type of human being in the twentyfirst<br />

century.<br />

Harold Takooshian<br />

See also Simmel, Georg; Urban; Urban Life; Urban<br />

Sociology; Urban Theory<br />

Further Readings<br />

American Psychological Association. 2005. Toward an<br />

Urban Psychology: Research, Action, and Policy.<br />

Washington DC: American Psychological Association.<br />

Fischer, Claude S. 1984. The Urban Experience. 2nd ed.<br />

San Diego, CA: Harcourt Brace Jovanovich.<br />

Krupat, Edward. 1985. People in Cities: The Urban<br />

Environment and Its Effects. New York: Cambridge<br />

University Press.<br />

Levine, Robert V. 2003. “The Kindness of Strangers.”<br />

American Scientist 91:226–33.<br />

Milgram, Stanley. 1992. The Individual in a Social<br />

World. 2nd ed. New York: McGraw-Hill.<br />

Milgram, Stanley and Thomas Blass, eds. 2009. The Individual<br />

in a Social World. 3rd ed. London: Pinter and Martin.<br />

Srole, Leo and Anita Kassen Fischer, eds. 1978. Mental<br />

Health in the Metropolis. Rev. ed. New York: New<br />

York University Press.<br />

Takooshian, Harold, ed. 2005. “Social Psychology of<br />

City Life.” Special issue of Journal of Social Distress<br />

and the Homeless 14(1–2).<br />

Ur b a n se m i o t i c s<br />

Urban space lends itself well to semiotic analysis.<br />

When we speak, for example, of a city’s<br />

tone, its tenor and ambience, its discernible<br />

character, its distinguishing qualities, its skyline,<br />

its iconic buildings, or its history, we are making<br />

appeals to its semantic power. In other words, it<br />

has come to mean something. That this meaning<br />

is socially, culturally, and materially produced<br />

suggests that it is open to interpretation and<br />

analysis. As the codes and conventions generating<br />

meaning are the foundation of any semiotic<br />

analysis, scholars interested in exploring the city<br />

as a set of signs have put forward a robust set of<br />

analyses of the many signifying practices that<br />

make up urban space.<br />

This configuration of the city-as-sign, as a text<br />

and context to be read, offers a range of different<br />

perspectives on the nature of urban space and<br />

practice. In this capacity, urban semiotics brings<br />

together different approaches to the study of signs<br />

in the city, drawing from film studies, media and<br />

cultural studies, geography, literary theory, urban<br />

planning, environmental psychology, architecture,<br />

art history, sociology, anthropology, and communication<br />

studies. Although urban semiotics does<br />

not exist as a well-defined subfield of semiotics, its<br />

varied expression in other disciplines suggests it<br />

deserves consideration as a useful approach to<br />

meaning making in the city in at least two distinct<br />

ways: (1) As a concept that can better frame the<br />

many aspects of the city-as-sign and signs in the<br />

city, urban semiotics can be used to examine the<br />

built environment as well as the multifarious<br />

nature of social life in the city. (2) As a critical<br />

tool, the study of urban signs can trouble naturalized<br />

readings of city spaces, to reveal ideological<br />

underpinnings of various sites and practices, as<br />

well as highlight the social production of meaning<br />

in and through city spaces. As a medium in which<br />

meaning is communicated in a variety of ways,<br />

from the more mundane wayfinding mechanisms<br />

of street signage to the powerful symbols attached<br />

to its history, the micro and macro scales at which

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