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Further Readings<br />

Dameron, George W. 2004. Florence and Its Church in<br />

the Age of Dante. State College: University of<br />

Pennsylvania Press.<br />

Fei, Silvano, Grazia Gobbi Sica, and Paolo Sica. 1995.<br />

Firenze: Profilo di Storia Urbana. Firenze: Alinea<br />

Editrice.<br />

Girouard, Mark. 1985. Cities and People: A Social and<br />

Architectural History. New Haven, CT: Yale<br />

University Press.<br />

Goy, Richard. 2002. Florence: The City and Its<br />

Architecture. London: Phaidon.<br />

Mayernik, David. 2003. Timeless Cities: An Architect’s<br />

Reflections on Renaissance Italy. Boulder, CO:<br />

Westview Press.<br />

Norman, Diana. 1995. Siena, Florence, and Padua: Art,<br />

Society, and Religious Life 1280–1400. Vol. 1,<br />

Interpretative Essays. New Haven, CT: Yale<br />

University Press.<br />

Turner, Richard N. 1997. Renaissance Florence: The<br />

Invention of a New Art. New York: Prentice Hall.<br />

Wirtz, Rolfe C. 2000. Florence: Art and Architecture.<br />

Cologne, Germany: Konemann.<br />

Fo r u m<br />

In a Roman city, the forum was a large, rectangular,<br />

centrally located, open space, usually surrounded<br />

by monumental public structures. These<br />

buildings typically included many of the principal<br />

political, religious, and commercial centers of the<br />

city. The forum was often the site of local markets,<br />

although as towns grew, this function was<br />

sometimes transferred to secondary fora, as at<br />

Rome. The forum was also the setting for a variety<br />

of spectacular urban rituals, such as aristocratic<br />

funerals, court trials, religious ceremonies,<br />

public assemblies, and popular entertainments.<br />

Due to the concentration of these essential structures<br />

and functions in and around the forum, to<br />

the Romans, this space was imbued with potent<br />

symbolic meaning as the core of the city and the<br />

repository of its most Roman qualities.<br />

The main forum at Rome (the Forum Romanum),<br />

which subsequently became the model for all later<br />

fora in other Roman <strong>cities</strong>, was originally a seasonally<br />

swampy depression located at the foot of<br />

the Capitoline and Palatine Hills and close to a key<br />

ford of the Tiber River. Despite its marshy nature,<br />

Forum<br />

279<br />

this space was a natural crossroads, and the first<br />

major construction project in the history of the city<br />

of Rome was the digging of a drainage ditch from<br />

the Forum to the Tiber, accompanied by the<br />

dumping of many thousands of cubic meters of fill<br />

in the Forum to raise the ground level and render<br />

the area dry and habitable year-round. These<br />

transformations, which were accomplished by the<br />

kings of Rome during the seventh and sixth centuries<br />

BC, paved the way for the rapid development<br />

of the Forum in the centuries that followed.<br />

By the middle of the Roman Republic (509–31<br />

BC), the key structures that would define the space<br />

of the Forum were in place. Among these were the<br />

Temple of Vesta (where the sacred flame of the city<br />

was kept), the Curia (the usual meeting place of<br />

the Roman senate), the rostra (speakers’ platform),<br />

and the temples of Castor, Saturn, and Concord.<br />

The Forum at this point was a rectangular open<br />

space roughly 150 meters long and 75 meters<br />

wide, with its long axis stretching out in a southeasterly<br />

direction from the slopes of the Capitoline<br />

Hill. The two long sides of the Forum were originally<br />

lined by shops and businesses, especially<br />

those involving financial transactions, but these<br />

were displaced over time by two enormous multistory<br />

colonnades, the Basilica Aemilia along the<br />

north side and the Basilica Julia along the south.<br />

The open space of the Forum was the setting for<br />

many of the most dramatic public events of Roman<br />

history, including Cicero’s fiery orations and Mark<br />

Antony’s funeral speech for Julius Caesar, which<br />

ended in violent rioting and the impromptu cremation<br />

of Caesar’s body in the Forum itself. Prior to<br />

the construction of the Flavian Amphitheater<br />

(Colosseum) in the first century AD, many public<br />

entertainments such as wild beast hunts and gladiator<br />

games were held in the Forum.<br />

During the empire (31 BC–AD 476), the Forum<br />

became progressively more crowded with shrines,<br />

statues, and other monuments. The emperors also<br />

constructed a series of new, huge, lavishly decorated<br />

imperial fora to the north of the old Forum,<br />

which assumed many of the day-to-day juridical<br />

and political functions of the original Forum. Even<br />

as its official roles declined, however, through out<br />

the Roman period, the Forum Romanum retained<br />

its symbolic identity as the heart of both the<br />

city and the empire. It was imitated in all other<br />

Roman towns, so that throughout the empire,<br />

the urban life of all Roman <strong>cities</strong> focused around

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