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70 Berlin, Germany<br />

Writings on Film and Baudelaire<br />

During the 1930s, the ill-fated Arcades Project<br />

formed the sun that gave life to, and around which<br />

circulated, a plethora of much shorter studies. Two<br />

of these are of particular relevance for urban theory:<br />

Benjamin’s famous 1935–1936 essay “The Work of<br />

Art in the Age of Its Technological Reproducibility”<br />

and his essays (1938–1940) on the nineteenth-century<br />

Parisian poet Charles Baudelaire.<br />

The “Work of Art” essay constitutes Benjamin’s<br />

most sustained and coherent discussion of the new<br />

medium of film, and as such, articulated most<br />

explicitly an idea that finds more indistinct and<br />

undeveloped expression in a number of Benjamin’s<br />

writings: the “elective affinity” between film as the<br />

quintessential new mass medium and the city as the<br />

definitive modern environment. For Benjamin, film<br />

was a privileged medium for capturing the flux and<br />

dynamism of the cityscape, for penetrating deeply<br />

into its obscure crevices, for illuminating its dark<br />

and hidden secrets, and, above all, for bringing the<br />

city’s own revolutionary energies and tendencies to<br />

the point of critical tension and explosion.<br />

Benjamin’s studies of Baudelaire emerged from,<br />

and were intended to provide a model in miniature<br />

of, the wider Arcades Project. For Benjamin,<br />

Baudelaire was the first true poet of the modern<br />

metropolis, a melancholy figure who sought to<br />

give voice to the novel and traumatic urban experiences<br />

of his time. Baudelaire demanded a new<br />

aesthetic of the fleeting present, modernité, one<br />

that insisted upon the representation of the contemporary<br />

as the vital subject matter of the genuine<br />

modern artist. His own poetry drew upon the<br />

vernacular of Paris to evoke the shock encounter<br />

with the milling urban crowd, the bohemian life of<br />

the boulevards, the fate of the artwork turned<br />

commodity, the destitution of the outcasts of the<br />

city—heroic figures like flâneurs, prostitutes, ragpickers,<br />

and, of course, poets. Of these, the figure<br />

of the flâneur, the aloof and aimless stroller in the<br />

city, and a self-image not only of Baudelaire but<br />

also of Benjamin, has become a key motif for writers<br />

and urban theorists today.<br />

Indeed, Benjamin’s critical studies in metropolitan<br />

experience and representation are now essential reading<br />

for scholars and students of the modern city.<br />

See also Arcade; Berlin, Germany; Paris, France<br />

Graeme Gilloch<br />

Further Readings<br />

Benjamin, Walter. 1973. Charles Baudelaire. A Lyric<br />

Poet in the Era of High Capitalism. London: Fontana.<br />

———. 1985. One-way Street and Other Writings London:<br />

Verso.<br />

———. 1999. The Arcades Project. Cambridge, MA:<br />

Harvard University Press.<br />

Buck-Morss, Susan. 1989. The Dialectics of Seeing: Walter<br />

Benjamin and the Arcades Project. Cambridge: MIT<br />

Press.<br />

Frisby, David. 1988. Fragments of Modernity: Theories<br />

of Modernity in the Work of Simmel, Kracauer and<br />

Benjamin. Cambridge: MIT Press.<br />

Gilloch, Graeme. 1996. Myth and Metropolis: Walter<br />

Benjamin and the City. Cambridge, UK: Polity.<br />

Be r l i n, Ge r M a n y<br />

Berlin today is the “capital of memory.” Six different<br />

political systems have left their imprints in<br />

public spaces: the kingdom of Prussia from the<br />

eighteenth century, the imperial German Reich<br />

(1871–1918), the first democratic system (1918–<br />

1933), the Nazi period (1933–1945), the communist<br />

period in East Berlin (comprising the old city<br />

center), and the most recent democratic period<br />

after 1990 (often referred to as the Berlin<br />

Republic).<br />

Divided Berlin<br />

In all these diverse contexts, Berlin was assigned<br />

the central position of state capital. During the<br />

so-called Third Reich, the Nazi regime made farreaching<br />

plans for transforming Berlin into a city<br />

that would match their vision of a “world capital<br />

Germania.” Keys to these urban development<br />

plans were the monumental buildings planned by<br />

the architect Albert Speer of whose work few<br />

traces remain. At the end of World War II and the<br />

beginning of the cold war, Berlin was divided into<br />

four sectors, each of which was under the control<br />

of one of the four Allied powers (the United<br />

States, France, Great Britain, and the Soviet<br />

Union), corresponding to the Allied control of<br />

Germany as a whole. Due to Berlin’s geographical<br />

location within Germany, it became a space of<br />

shared Allied control surrounded by Sovietcontrolled<br />

territory. When the United States,

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