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40 Architecture<br />

important question in this context. Critical regionalism’s<br />

defense of cultural particularism and use of<br />

appropriate technology in the face of perceived<br />

homogenization was particularly resonant in the<br />

context of postmodernism.<br />

The architectural discourse of postmodernism<br />

served to reinvigorate discussion of architecture’s<br />

social meaning, not least by opening up the potential<br />

for multiple readings of buildings and spaces,<br />

and by celebrating a plurality of stylistic traditions<br />

and incorporating “nonpedigreed” architecture<br />

into existing canons. In general terms, postmodern<br />

perspectives were underpinned by a commitment<br />

that architecture should become a more “opened”<br />

discourse and practice, with the spaces created by<br />

architecture reflecting a plurality of social standpoints<br />

and supporting a range of different ways of<br />

being in the city, generally emphasizing democratic<br />

rights to public space. The notion of multiple readings,<br />

crucial for postmodernism in general terms,<br />

rendered the architects’ reading of the symbolism<br />

in their building as just one among many, which<br />

opened the way for playful architecture that challenged<br />

the relationship between signifier and signified<br />

(and architect and user). Accordingly,<br />

postmodernism sought to challenge elitist conceptions<br />

of architecture—as profession and social<br />

practice—that had been dominant in modernism,<br />

including the capacity of the architect to offer<br />

definitive “truths” about the correct use and interpretation<br />

of urban spaces. Critical scholars engaged<br />

with the postmodern debate sought to demonstrate<br />

the superficial nature of much of postmodern<br />

architecture’s promise for new “open” spaces by<br />

drawing attention to the synergies between postmodern<br />

discourse—albeit as one that unquestionably<br />

did disrupt previously deeply held values and<br />

practices within architecture—and the recasting of<br />

long-standing compliances with the economically<br />

powerful.<br />

A major challenge for urban researchers is to<br />

both maintain a sense of architects’ position as a<br />

cultural elite working in definite urban political<br />

economies, while at the same time engaging with<br />

architecture’s status as a socially resonant form<br />

that is loaded with social meaning. In other words,<br />

although overwhelmingly conceived and funded<br />

by dominant political and economic actors, the<br />

built forms of architecture become meaningful to<br />

users and other citizens as markers of urban space<br />

and as reflections of a diverse range of social realities.<br />

At the same time, a primary focus on architecture’s<br />

capacity to support diverse social meanings<br />

can often be at the expense of a deeper critique of<br />

the unequal power relations that underpin the<br />

social production of architecture. It is this ambiguous<br />

backdrop that means—far from being an<br />

unproblematic reflection of societal values—architecture<br />

reflects many of the tensions between elite<br />

and non-elite visions of urban space.<br />

Paul Jones<br />

See also Gendered Space; Landscapes of Power; Other<br />

Cities; Placemaking; Racialization; Urban Design;<br />

Urban Semiotics<br />

Further Readings<br />

Blau, J. 1984. Architects and Firms: A Sociological<br />

Perspective on Architectural Practice. Cambridge:<br />

MIT Press.<br />

Bonta, J. P. 1979. Architecture and Its Interpretation.<br />

London: Lund Humphries.<br />

“Brussels, Capital of Europe.” 2001. Retrieved May 9,<br />

2009 (http://ec.europa.eu/dgs/policy_advisers/archives/<br />

publications/docs/brussels_capital.pdf).<br />

Cuff, D. 1992. Architecture: The Study of Practice.<br />

Cambridge: MIT Press.<br />

Dovey, K. 1999. Framing Places: Mediating Power in<br />

Built Form. London: Routledge.<br />

Frampton, K. 1983. “Towards Critical Regionalism:<br />

Seven Points for an Architecture of Resistance.” In<br />

Postmodern Culture: The Anti-aesthetic, edited by<br />

H. Foster. London: Pluto.<br />

Ghirardo, D. 1984. “Architecture of Deceit.” Perspecta<br />

21:110–15.<br />

Gutman, R. 1988. Architectural Practice: A Critical<br />

View. Princeton, NJ: Princeton Architectural Press.<br />

Jencks, C. 2005. Iconic Buildings: The Power of Enigma.<br />

London: Frances Lincoln.<br />

Larson, M. S. 1993. Behind the Postmodern Façade:<br />

Architectural Change in Late-Twentieth Century<br />

America. Berkeley: University of California Press.<br />

McNeill, D. 2009. The Global Architect: Firms, Fame,<br />

and Urban Form. London: Routledge.<br />

Stevens, G. 1998. The Favored Circle: The Social<br />

Foundations of Architectural Distinction. Cambridge:<br />

MIT Press.

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