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Berlin<br />

Federal states did not offer favorable conditions<br />

for emulating such townscapes. Its members<br />

resisted contributing to the grandeur of the capital,<br />

always suspected of usurping more power to the<br />

detriment of local states. This was the case in<br />

Germany, indisputably continental Europe’s most<br />

powerful state since its unification in 1871.<br />

However successful, the country was a federation<br />

of kings, princes, and citizens of the free <strong>cities</strong>.<br />

They were brought together under the banner of<br />

the Second Reich but jealously guarded their local<br />

prerogatives. They refused spending their taxpayers’<br />

money on the embellishment of its new<br />

Reichshauptstadt Berlin. What splendor the city<br />

offered dated back to its role as the capital of absolutist<br />

Prussia. Even authoritarian Emperor Wilhelm<br />

II did not succeed in harnessing parliament into<br />

generous funding of its new capital.<br />

What further added to Berlin’s unimpressive<br />

image was dominant laissez-faire rule. Political<br />

liberalism emphasized a thin state, providing barriers<br />

against arbitrary spending. Embellishment<br />

schemes should be funded by local, not national,<br />

taxes. Compulsory purchase was rare and circumscribed<br />

by detailed procedures. Thus, laissez-faire<br />

liberalism was just as powerful an obstacle to massive<br />

urban intervention and embellishment as<br />

London illustrated. Foreigners visiting the capital<br />

of the world’s wealthiest and most powerful nation<br />

were perplexed by the chaotic free market townscape<br />

of its central areas, with its cacophony of<br />

styles, each building trying to shout down its<br />

neighbor. Commerce, not the state, ruled supreme<br />

in the city.<br />

Washington, D.C.<br />

But the twin forces of federalism and laissez-faire<br />

did not prevent the young American republic from<br />

creating an impressive capital. Its grid plan was<br />

devised by L’Enfant (1791), an enlightened French<br />

architect, but it attained true glory in 1902 with the<br />

upgrading of the Washington, D.C., National Mall<br />

under supervision of Daniel Burnham, who had just<br />

returned from a study trip to the leading capitals of<br />

Europe. Funding was a minor problem now that<br />

the United States was beginning its ascendancy as<br />

an international power that required a truly aweinspiring<br />

capital. It became one of the more<br />

Capital City<br />

107<br />

convincing statements of the City Beautiful, in<br />

which Old World precedents were domesticated by<br />

a less assertive indigenous monumentalism.<br />

Totalitarianism and the Capital City<br />

The World War I experience muted enthusiasm for<br />

the capital as a carrier of national superiority. But<br />

not for long. The triumph of totalitarian rule in<br />

Europe became manifest in the reshaping of the<br />

capital into an overwhelming demonstration of<br />

power. Mussolini’s interventions in Rome had no<br />

other motive than to point Italians to the continuity<br />

between the Roman Empire and the fascist state.<br />

He carefully excavated the Via dei Fori Imperiali so<br />

as to confront his countrymen with the remnants<br />

of Roman triumph. In the near distance they stood<br />

eye to eye with modern translations of Romanità<br />

(the Roman world) as conceived by Mussolini’s<br />

court architect Marcello Piacentini, with their<br />

stern, uncompromising facades clad in marble, the<br />

undisputed symbol of beauty and durity. In his<br />

plans for the transformation of Berlin into<br />

Germania, the new capital of the Third Reich,<br />

Hitler’s favorite architect, Albert Speer, stretched<br />

axiality and symmetry to oversized dimensions to<br />

accommodate mass manifestations in which millions<br />

of uniformed Germans paraded for their<br />

Führer. Joseph Stalin’s proposals for the radical<br />

restructuration of Moscow served similar aims,<br />

although here a major concern was to eliminate as<br />

many cathedrals and churches as possible, eradicating<br />

the memory of what, until 1917, had been<br />

the capital of the Russian Orthodox Church. Here,<br />

Boris Iofán developed an eclecticist rhetoric that<br />

suited Stalin’s preference for socialist realism.<br />

Triumphant urbanism continued its fatal attraction<br />

on totalitarian rulers well after 1945, as is<br />

illustrated by Ceaus‚escu’s presidential palace in<br />

Bucharest and Mao’s Tiananmen Square in Peking.<br />

In both cases, planning by clearance provided the<br />

space needed for these megalomaniacal projects.<br />

The Modern Developing Capital City<br />

Many postcolonial, nontotalitarian states considered<br />

such vocabulary of the Grand Manner oldfashioned<br />

and no longer capable of expressing<br />

their nation’s orientation on the future. Thus,<br />

India’s president Jawaharlal Nehru rejected both

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