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884 Urbanism<br />

and cultural transformation processes. Asia holds<br />

more than half of the world’s <strong>cities</strong> with more than<br />

10 million people, and that number is rapidly rising;<br />

yet Southeast Asia is one of the world’s least<br />

urbanized regions. Towns and <strong>cities</strong> of eastern<br />

Africa have also experienced very quick growth<br />

over the past 100 years, but urbanization as a historical<br />

phenomenon has only recently begun to<br />

receive scholarly attention.<br />

See also Ancient Cities; Renaissance City; Urban<br />

Archaeology; Urban Studies<br />

Further Readings<br />

Lars Nilsson<br />

Abbott, Carl. 1996. “Thinking about Cities: The Central<br />

Tradition in U.S. Urban History,” Journal of Urban<br />

History 22:6.<br />

Engeli, Christian and Horst Matzerath, eds. 1989.<br />

Modern Urban History in Europe, USA and Japan.<br />

New York: Berg.<br />

Fraser, Derek and Anthony Sutcliffe, eds. 1983. The<br />

Pursuit of Urban History. London: Arnold.<br />

Hershberg, Theodore. 1978. “The New Urban History:<br />

Toward an Interdisciplinary History of the City.”<br />

Journal of Urban History 5(1):3–40.<br />

Jansen, Harry S. J. 1996. “Wrestling with the Angel:<br />

Problems of Definition in Urban Historiography.”<br />

Urban History 23:277–99.<br />

McShane, Clay. 2006. “The State of the Art in North<br />

American Urban History.” Journal of Urban History<br />

32:598–601.<br />

Nilsson, Lars. 1990. Den urbana frågan: Svensk<br />

stadshistoria i retrospektivt och internationellt ljus<br />

(The Urban Question: Research Strategies in Swedish<br />

Urban History). Stockholm: Stads- och<br />

Kommunhistoriska Institutet.<br />

Rodger, Richard. 1992. “Urban History: Prospect and<br />

Retrospect.” Urban History 19:1–22.<br />

Rodger, Richard, ed. 1993. European Urban History:<br />

Prospect and Retrospect. Leicester, UK: Leicester<br />

University Press.<br />

Supphellen, Steinar, ed. 1998. The Norwegian Tradition<br />

in a European Context: A Report from the Conference<br />

in Urban History in Trondheim 21.-22.11.1997.<br />

Trondheim, Norway: Norwegian University of Science<br />

and Technology.<br />

Tilly, Charles. 1996. “What Good Is Urban History?”<br />

Journal of Urban History 22(6):702–19.<br />

Ur b a n i s m<br />

Urbanism refers to the characteristics of, and<br />

quality of life in, <strong>cities</strong> and, for urban studies, the<br />

question of how human interaction and social<br />

organization has been altered by urban life. Early<br />

urban theorists, observing the overwhelming social<br />

changes brought about by industrialization and<br />

the rapid pace of urbanization, thought that the<br />

city would lead to personal disorganization (persons<br />

living in cites would not be able to cope with<br />

the rapid pace and stimuli of the urban environment)<br />

and social disorganization (families and<br />

social norms would break down). Debate surrounding<br />

these questions continues to inform the<br />

urban disciplines, and urban studies more generally,<br />

as new urban formations and growing mega<strong>cities</strong><br />

in the developing world further stress urban<br />

populations. This entry summarizes some of the<br />

classic statements about urbanism, surveys the<br />

resulting discussion in the European and U.S. traditions,<br />

and offers a guide to further reading in the<br />

encyclopedia.<br />

Classic Statements<br />

European countries experienced rapid industrialization<br />

in the first half of the nineteenth century.<br />

The city of Manchester, England, would come to<br />

symbolize the early industrial city, due in part to<br />

Friedrich Engels’s description of life and labor in<br />

the city in The Condition of the English Working<br />

Class. An engraving of the town of Manchester<br />

from 1809 shows a rural landscape with village<br />

church spires rising through the trees; an oil painting<br />

by William Wyld of the industrial city from the<br />

same perspective in 1830 shows dozens of smokestacks<br />

and clouds of industrial pollution; the<br />

church spires can barely be made out. Early social<br />

theorists lived through these changes and confronted<br />

questions of what life in the industrial city<br />

would be like.<br />

Ferdinand Tönnies, the German social philosopher,<br />

described the transition from Gemeinschaft<br />

to Gesellschaft, from the small-scale rural society<br />

that tightly encircled the individual and family<br />

within the local community to the large-scale<br />

urban society where the city dweller confronts a<br />

“strange community” lacking traditional bonds,

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