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well as in the use of top cultural amenities, such as<br />

concerts, exhibitions, museums, but also saunas<br />

and gyms. Increasingly business and top-level tourism<br />

go together. Both the city users and the metropolitan<br />

businesspersons are a product of the service<br />

industry; whereas secondary-type industries shift<br />

goods, services in large part require the shifting of<br />

people.<br />

Positing of these four populations does not<br />

imply that more traditional class relations and<br />

conflicts have disappeared, but there is little doubt<br />

that they are undergoing deep transformations<br />

that undermine some of the classical socioecological<br />

factors of urban class conflict. The strength<br />

of the industrial urban proletariat was to a large<br />

degree, as it has been noted repeatedly since Marx,<br />

a function of its territorial organization. Workingclass<br />

districts reinforced and projected on the<br />

urban plane, so to speak, the class solidarity created<br />

in the factory, while the organization of traditional<br />

working-class parties and movements relied<br />

heavily on the urban ecological niches in which<br />

subcultural factors created an extraordinary synergy<br />

of economic, social, and political interactions.<br />

Much of the lore about industrial <strong>cities</strong> and early<br />

metropolitan areas is centered on these essential<br />

components of the urban landscape that tend to<br />

wane in the present-day metropolis. In purely<br />

numerical terms, the inhabitants are probably the<br />

most disfavored of the four populations by the<br />

overall dynamic. All in all, then, the traditional<br />

class cleavages and solidarities, while by all means<br />

still existing and perceivable, give way to new<br />

cleavages and group realignments. This analysis<br />

receives additional insights in the frame of Anthony<br />

Giddens’s concept of disembedding as a trait constituent<br />

of what he calls “radical modernity.” One<br />

of the leads suggested by the concept of disembedding<br />

points to the analysis of the social consequences<br />

of the information and communication<br />

technologies.<br />

See also Shopping; Tourism<br />

Further Readings<br />

Guido Martinotti<br />

Giddens, A. 1990. The Consequences of Modernity.<br />

Stanford, CA: Stanford University Press.<br />

Colonial City<br />

165<br />

Martinotti, G. 1993. Metropoli la nuova morfologia<br />

sociale delle città. Bologna, Italy: Il Mulino.<br />

———. 2005. Social Morphology and Governance in the<br />

New Metropolis. In Cities of Europe: Changing<br />

Contexts, Local Arrangements, and the Challenge to<br />

Urban Cohesion, edited by Y. Kazepov. Oxford, UK:<br />

Blackwell.<br />

Co l o n i a l Ci t y<br />

The human appropriation of resources—whether<br />

they be land, raw materials, or labor—is by nature a<br />

colonial act and, in this respect, urban settlement<br />

may be considered inherently colonial. However,<br />

here, the colonial city is defined by two parameters:<br />

the city as a nucleus of human settlement<br />

dependent on, yet separated from, the agricultural<br />

hinterland; and the colonial, which is the domination<br />

of a minority population over indigenous<br />

peoples (who are usually ethnically, racially, or<br />

religiously distinct from their colonizers). Whereas<br />

many colonial <strong>cities</strong> were products of nineteenthcentury<br />

European domination over non-Western<br />

lands, the phenomenon of colonial urbanism has<br />

a longer trajectory.<br />

Definitions and Features<br />

The words colony and culture share a common<br />

Latin stem—colere—that is, to cultivate. Colonia<br />

was the term used to indicate a public settlement<br />

of Roman citizens in a hostile or newly conquered<br />

country where settlers, while retaining their Roman<br />

citizenship, received land and acted as a garrison<br />

for the Roman Empire. The words colony and<br />

plantation were sometimes used interchangeably.<br />

Indeed, the Colonial Office of the British Empire<br />

was originally called the Board of Plantations. In<br />

its early usage in the sixteenth century, the word<br />

plantation simply referred to settling people; however,<br />

it later came to denote a New World mode of<br />

production based on the exploitation of slave<br />

labor for the production of agricultural staples for<br />

a metropolitan market. The <strong>cities</strong> that grew out of<br />

colonization were based on social segregation and<br />

political dominance. Colonial <strong>cities</strong> served as<br />

physical expressions of dominance in which the<br />

relationships between the dominator and the

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