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attempt to summarize his brand of evolutionary<br />

urbanism in a popular and accessible style. It must<br />

be judged an unsatisfactory statement of Geddes’s<br />

intellectual ambition for the study of the city. The<br />

excessive recourse by Geddes to specialized concepts<br />

derived from biology and the many neologisms<br />

that he constructed could seem obscure and<br />

bewildering. For instance, to better express the<br />

development of vast city-regions devouring small<br />

towns and boroughs Geddes minted a term that<br />

would become part of the lexicon of urban studies,<br />

conurbation. Geddes’s other neologisms included<br />

megalopolis, geotechnic, paleotechnic, neotechnic,<br />

and Kakotopia. Nevertheless, Cities in Evolution<br />

contains insightful clues into urban modernity,<br />

especially with regard to physical environment,<br />

culture, spatial form, community, evolutionary<br />

history, and civics that, with more careful elaboration<br />

and illustration, continue to resonate.<br />

Influenced by his own semirural childhood and<br />

the regional perspective of the French geographer<br />

and anarchist Élisée Reclus, Geddes came to favor<br />

regionalism as a way to extend the heterogeneity<br />

of <strong>cities</strong> to a broader, more diverse, and self-regulating<br />

unit. In the image of a river flowing through<br />

a valley, Geddes was attracted to Reclus’s idea of<br />

the “regional valley section” as a coherent unit for<br />

research-informed action. His favored example<br />

was Glasgow. For Geddes, the incipient “buds” of<br />

the future society based on the city-region model<br />

were already emerging in Glasgow because its<br />

river, the Clyde, combined the various facets of<br />

advanced industrial and social organization, which<br />

other <strong>cities</strong> like London dispersed onto geographically<br />

specialized quarters of the city. For this reason,<br />

Geddes claimed, Glasgow was also preeminent<br />

intellectually in the applied sciences and political<br />

economy.<br />

Civic Modernism<br />

Unlike many contemporary environmentalists,<br />

Geddes’s civic modernism was far from hostile to<br />

urban life and technological innovation. For<br />

Geddes, the early modern centralization of industry<br />

and government represented a Paleotechnic age<br />

while the modern evolution toward more decentralized<br />

economy and government could evolve<br />

into the Neotechnic age. In its blind drive toward<br />

industrialization and accumulation for its own<br />

Geddes, Patrick<br />

295<br />

sake, the Paleotechnic age wasted natural resources,<br />

material, and energy on a huge scale, only to create<br />

mass physical and cultural impoverishment as well<br />

as a catastrophic relationship to the environment.<br />

Geddes called this situation a Kakotopia, in contrast<br />

to the emerging utopia that was being made<br />

possible by electric energy. Geddes positioned his<br />

image of the utopian city at a point “like the mathematician’s<br />

zero,” somewhere between the grim<br />

reality of the industrial city as Dante’s inferno and<br />

the wholly abstract conception of the utopian city.<br />

The civic modernism of utopian <strong>cities</strong> like Glasgow<br />

was rooted in social, technological, and natural<br />

conditions, but its realization was dependent on<br />

social action through the many-sided flourishing of<br />

environmentally sensitized action.<br />

Despite being identified with large-scale public<br />

planning schemes, Geddes opposed the neat<br />

orderliness of anti-urban town planning and<br />

urged an active, reciprocal interaction with the<br />

natural and built environment. Practical intervention<br />

should be modest, small scale, and localized,<br />

a process he called conservative surgery.<br />

Urban improvement ought to develop along<br />

the grain of local traditions. Only careful study,<br />

sensitive to the environmental distinctiveness of<br />

city-regions, would reveal which evolutionary<br />

buds could be self-consciously nurtured for the<br />

utopian future.<br />

See also City Beautiful Movement; City Planning;<br />

Mumford, Lewis; Urban Planning; Utopia<br />

Further Readings<br />

Alex Law<br />

Geddes, P. 1904. A Study in City Development: Parks,<br />

Gardens, and Culture Institutes. Dunfermline, UK:<br />

Carnegie Dunfermline Trust.<br />

———. [1915] 1968. Cities in Evolution: An<br />

Introduction to the Town Planning Movement and to<br />

the Study of Civics. London: Benn.<br />

———. 1979. “Civics: As Applied Sociology.” In The<br />

Ideal City, edited by H. E. Meller. Leicester, UK:<br />

Leicester University Press.<br />

Meller, H. 1990. Patrick Geddes: Social Evolutionist and<br />

City Planner. London: Routledge.<br />

Welter, V. M. 2002. Biopolis: Patrick Geddes and the<br />

City of Light. Cambridge: MIT Press.

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