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clustering abound. Studies of these spaces have<br />

contributed to debates about migration, gentrification,<br />

cosmopolitanism, and the branding of <strong>cities</strong>.<br />

Through their work on the creative class, Richard<br />

Florida and his associates have developed a “gay<br />

index” to measure the extent to which <strong>cities</strong> are<br />

socially tolerant places that might be attractive to<br />

the class of socially liberal, creative people who he<br />

identifies as the motors of innovation in the cultural<br />

and high-tech industries. This index calculates<br />

the presence of (presumably out) gay men and<br />

lesbians as an indicator of a city’s level of economic<br />

development and its potential as a site for<br />

the accumulation of profit.<br />

Geographies of Sex<br />

Whereas the role of urban space in (re)producing<br />

sexual identities has increasingly been debated by<br />

scholars, much less attention has been paid to the<br />

geographies of sex. It could be argued that this is<br />

because most sex occurs in private, domestic places<br />

and only becomes visible and commented on when<br />

it transgresses the boundaries of public and private.<br />

However, as the earlier discussion of cruising<br />

illustrates, sex also regularly occurs in public<br />

urban space. Indeed those urban sites, such as<br />

parks and public restrooms that are appropriated<br />

as cruising areas have come under close scrutiny<br />

from academics and urban authorities. In Britain<br />

and other countries, there has been particular concern<br />

for the sexualization of public spaces associated<br />

with drinking, loss of control, and disorder. If<br />

sex in the city is a public as well as private affair,<br />

it has also long been a commercial concern. The<br />

sex industry is big business: As well as sites of<br />

prostitution, <strong>cities</strong> are home to a range of sex-<br />

related commercial sites, such as dating agencies,<br />

sex shops, fetish clubs, and erotic dance venues. In<br />

recent years urban theorists have begun to examine<br />

the messy embodiments of sex itself within the<br />

spaces of lap-dancing clubs and lesbian and gay<br />

bathhouses. Although such sites are numerous,<br />

they are also highly contested and subject to surveillance<br />

of various kinds. Trends toward the<br />

privatization of urban public space have curtailed<br />

and altered public sexual cultures, and some <strong>cities</strong><br />

have reconfigured their planning regulations to<br />

disperse sex-related business out of city center locations.<br />

Such processes, alongside the development<br />

Sex and the City<br />

699<br />

of the Internet and mobile technologies, have<br />

reshaped the geographies of sex in the city, and, by<br />

enabling new forms of public sexual encounters,<br />

such as “dogging,” may be reconfiguring erotic<br />

desires and reconstituting what and where can be<br />

erotic.<br />

Future Directions<br />

The focus of studies of urban sexualities on concentrations<br />

of gay leisure venues and the sex industry<br />

within city centers has tended to mean that the<br />

relationship between “normal” sexual lives and<br />

cityscapes remains overlooked. There remains a<br />

need to broaden studies of urban sexuality to<br />

attend to all sexualities, all <strong>cities</strong>, and all parts of<br />

those <strong>cities</strong>, including the suburbs. To some extent,<br />

it is not that this work does not exist; rather, it<br />

does not acknowledge it is studying the spatial<br />

expression of sexuality. For example, some feminist<br />

writings on women’s lives within <strong>cities</strong> are<br />

infused with assumptions of heterosexuality, such<br />

that they do not explicitly address how heterosexual<br />

relations shape women’s daily routines and<br />

negotiations of city spaces. In rendering this mundane<br />

heterosexuality visible, such work would<br />

question which women are studied and how their<br />

sexual practices and lives (including reproduction<br />

and childrearing) shape the provision of city services<br />

and the rhythms of urban life—from the<br />

ante-natal class to the school run. Sex is often seen<br />

as marginal to the study of <strong>cities</strong>; however, sex,<br />

sexuality, and assumptions about the functioning<br />

of normative romantic and familial relationships<br />

are implicated in urban economics, architecture,<br />

planning regulations, and service provision, as well<br />

as the experience of inhabiting urban space.<br />

Gavin Brown and Kath Browne<br />

See also Creative Class; Flâneur; Gendered Space;<br />

Gentrification; Nightlife; Non-Sexist City; Red-Light<br />

District; Sex Industry; Social Exclusion<br />

Further Readings<br />

Bech, H. 1997. When Men Meet: Homosexuality and<br />

Modernity. Cambridge, UK: Polity Press.<br />

Bell, D. and G. Valentine, eds. 1995. Mapping Desires:<br />

Geographies of Sexualities. London: Routledge.

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