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312 Ghetto<br />

Denoting African American Communities<br />

Gilbert Osofsky’s landmark study Harlem: The<br />

Making of a Ghetto (1963) marks the common<br />

usage of ghetto to refer to African American communities<br />

(the second edition of the book was published<br />

in 1971 with a concluding chapter titled<br />

“The Enduring Ghetto,” which argues that the<br />

essential nature and structure of the ghetto have<br />

remained in the north since the end of slavery).<br />

Osofsky’s work was followed by many other studies<br />

of the history of Black settlement in the urban<br />

north, including Allan Spear’s Black Chicago<br />

(1968), Kenneth Kusner’s The Making of a Negro<br />

Ghetto (1976), and Thomas Philpott’s The Making<br />

of the Second Ghetto. In geography of the same<br />

period, Harold Rose would describe the African<br />

American ghetto as a new urban subsystem and<br />

refer to suburban Black communities as minighettos.<br />

By the 1970s, the use of ghetto to describe<br />

not just specific areas within the city, but African<br />

American communities as a whole, had become<br />

solidified.<br />

By the end of the century, the ghetto migrated<br />

from popular culture to scholarly research and<br />

then back into popular culture—with a vengeance.<br />

Indeed, the ghetto is ever present: in popular<br />

music, in the cinema, in consumer products (boom<br />

boxes became known as ghetto blasters), and of<br />

course, in the ever-present labeling of speech,<br />

behavior, and dress: that’s so ghetto!<br />

The ghetto remains a central concept in sociological<br />

research and in urban studies more<br />

generally. William Julius Wilson has published<br />

important books based on two decades of study in<br />

Chicago (The Truly Disadvantaged, When Work<br />

Disappears), and Loïc Wacquant reprised his own<br />

research from the same inner-city Chicago neighborhoods<br />

and the Paris banlieues in Urban<br />

Outcasts. Mary Pattillo has suggested that the<br />

boundaries of the Chicago ghetto (roughly the area<br />

encompassed by Drake and Cayton’s Black<br />

Metropolis—although they did not consider all of<br />

Bronzeville to be a ghetto) should be expanded to<br />

include segregated neighborhoods for Blacks even<br />

if they are not poor, arguing that this would be<br />

more comparable to the original use to define<br />

Jewish communities. In 2007, City magazine published<br />

“Banlieues, the Hyperghetto, and Advanced<br />

Marginality: A Symposium on Loïc Wacquant’s<br />

Urban Outcast,” a 60-plus-page collection of<br />

essays focusing on the work of Wacquant. And a<br />

recent symposium on the ghetto in City and<br />

Community invited scholars from several disciplines<br />

(and three continents) to discuss the usefulness<br />

of the term ghetto in the study of urban<br />

communities. This symposium notes that the gentrification<br />

of former ghettos such as Harlem and<br />

the Fillmore District in San Francisco, depopulation<br />

and gentrification on Chicago’s south side<br />

(the area studied by Wilson and Wacquant), dispersal<br />

of African American populations from<br />

inner-city neighborhoods in other <strong>cities</strong>, and the<br />

like suggest that it is time to evaluate the conceptual<br />

merits and usefulness of the ghetto for understanding<br />

emergent patterns of social exclusion<br />

across the metropolitan region. In Chicago and<br />

Harlem, the visitor may take guided tours of the<br />

ghetto, and the earlier zones of exclusion now<br />

appear in the official city websites for tourists.<br />

With the commercialization of ghetto spaces,<br />

important questions emerge as to the usefulness of<br />

the ghetto to understanding the social exclusion of<br />

ethnic and racial minorities in the United States<br />

and other countries.<br />

Ray Hutchison<br />

See also Banlieue; Chicago, Illinois; Ethnic Enclave; Favela<br />

Further Readings<br />

Chatterton, Paul, ed. 2007. “Banlieues, the Hyperghetto,<br />

and Advanced Marginality: A Symposium on Loïc<br />

Wacquant’s Urban Outcast.” City 11(3):357–421.<br />

Curiel, Roberta and Bernard-Dov Cooperman. 1990. The<br />

Ghetto of Venice. London: Tauris Parke.<br />

Davis, Robert C. and Benjamin Ravid, eds. 2001. The<br />

Jews of Early Modern Venice. Baltimore: Johns<br />

Hopkins University Press.<br />

Drake, St. Clair and Horace Cayton. 1945. Black<br />

Metropolis. Chicago: University of Chicago Press.<br />

Hutchison, Ray and Bruce Haynes, eds. 2008.<br />

“Symposium on the Ghetto.” City and Community<br />

7(4):347–98.<br />

Pattillo, Mary. 2003. “Expanding the Boundaries and<br />

Definitions of the Ghetto.” Ethnic and Racial Studies<br />

26(6):1046–57.<br />

Sennett, Richard. 1995. Flesh and Stone: The Body and<br />

the City in Western Civilization. New York: W. W.<br />

Norton.

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