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As i A n <strong>cities</strong><br />

Asia extends from the Ural Mountains and Turkey<br />

eastward to the Pacific Ocean and includes the<br />

major island states along the western Pacific Rim.<br />

Asian <strong>cities</strong> are diverse in many major characteristics.<br />

The colonial era, particularly from the early<br />

nineteenth to the mid-twentieth century, produced<br />

a few common features among some larger <strong>cities</strong>.<br />

Decolonization, beginning in the 1940s, created<br />

new states and imprinted on the larger urban<br />

areas. The partition of the Indian subcontinent<br />

and the creation of Muslim Pakistan and<br />

Bangladesh had an impact on the <strong>cities</strong>. In Pacific<br />

Asia the emergence of socialist states in China,<br />

Vietnam, and elsewhere shaped distinctive urban<br />

land-use patterns. By the late twentieth century<br />

the escalating economic development of Asia had<br />

increased the recognizable international features<br />

of the majority of Asia’s <strong>cities</strong> and accelerated the<br />

emergence of several giant mega<strong>cities</strong>.<br />

Asian Cities in History<br />

Prior to World War II there was little analysis in<br />

the English language of Asian <strong>cities</strong>. However,<br />

throughout history, travelers regularly published<br />

descriptions of Asia’s towns and <strong>cities</strong>. Marco<br />

Polo, the thirteenth-century Venetian trader, wrote<br />

of the Mongolian and Chinese towns he visited,<br />

though there is some dispute whether his story is<br />

told firsthand or is based on accounts by other<br />

travelers. He claimed to have visited Khanbaliq,<br />

present-day Beijing, the home of the Kublai Khan<br />

and capital of the Yuan Dynasty. Italo Cavalo has<br />

written a modern fictionalized account of Polo’s<br />

journey.<br />

Max Weber’s writings in the first half of the<br />

twentieth century compared and contrasted the<br />

Occidental and the “Asiatic,” or “Oriental,” city,<br />

focusing mainly on China, India, and Japan. The<br />

sociologist Gideon Sjoberg drew extensively on<br />

Indian and Chinese urban histories in his conceptualization<br />

of the “preindustrial city.” However, in<br />

general, Asian <strong>cities</strong> were marginal to the study of<br />

the evolving twentieth-century city.<br />

The number of published analytical writings<br />

about Asian <strong>cities</strong> increased significantly in the<br />

Asian Cities<br />

41<br />

mid-twentieth century. The demise of colonialism<br />

and the emergence of new independent nations,<br />

including India, Pakistan, Indonesia, and Vietnam,<br />

saw an expansion of Western interest in Asian <strong>cities</strong>.<br />

Independence coincided with an escalation in<br />

the pace of urbanization, especially through the<br />

migration of rural residents to the emerging capital<br />

<strong>cities</strong> and the centers of commerce and trade.<br />

The Dutch sociologist William Wertheim edited<br />

nineteenth-century Dutch writings on the Indonesian<br />

town, revealing the poor conditions of the<br />

<strong>cities</strong>, with their wealthy colonial enclaves and the<br />

wretched village housing of the native Javanese.<br />

Another growing source of writings on Asian <strong>cities</strong><br />

was Asian regional geography texts. Authors such<br />

as J. E. Spencer included descriptive chapters on<br />

the populations and economies of Asian <strong>cities</strong>.<br />

Historians writing about the emergence of <strong>cities</strong><br />

in Asia began to emphasize the deep historical roots<br />

of some of Asia’s <strong>cities</strong>. Anthony Reid drew attention<br />

to the significant urban history of Asia, highlighting<br />

a long urban tradition in a region that was<br />

generally seen as agriculture oriented, because of the<br />

interest in the wet rice cultivation systems. A distinction<br />

existed between Asia’s “sacred” <strong>cities</strong> and<br />

“market” <strong>cities</strong>. Sacred <strong>cities</strong> such as Kyoto and<br />

Yogyakarta were shaped by rulers and their cosmological<br />

beliefs. Market <strong>cities</strong>, including Singapore,<br />

Shanghai, and Kolkata, were a product of their<br />

locations on major trade routes and hosted a cosmopolitan<br />

population of merchants and traders.<br />

Contemporary Asian Cities<br />

Around two thirds of the world’s population live<br />

in Asia, which encompasses the two most populous<br />

nations, China and India. Both have well in<br />

excess of 1 billion inhabitants. Four other countries,<br />

Indonesia, Pakistan, Bangladesh, and Japan,<br />

have populations of over 100 million.<br />

Rapid decolonization and the establishment of<br />

independent states followed the end of World War<br />

II. Attention turned to the formation of new states<br />

trying to meet the challenges of recovering from<br />

the colonial experience and building new societies,<br />

economies, and political infrastructure. The process<br />

of urbanization and the challenges of the <strong>cities</strong><br />

became an increasing focus. By the last quarter of<br />

the twentieth century, the escalating integration of

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