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18 Almshouses<br />

are also safe to travel in the countryside without<br />

fear. Communes like Siena often controlled large<br />

areas of the contado, which they depended on for<br />

agriculture, trade, and access to wider markets. All<br />

these functions are shown taking place in<br />

Lorenzetti’s rural landscape. An actual window on<br />

the south wall looks out onto the cultivated fields<br />

beyond, linking the painted and the real.<br />

Bad Government and Its Effects<br />

If peace and justice are the operative conditions<br />

of the good city, violence and fear are the conditions<br />

in its opposite. In the fresco of Bad Government<br />

and Its Effects on the west wall, evil Tyranny presides<br />

over a collection of Vices (antipodes of the<br />

Virtues) and Fear, who are behind the disarray and<br />

decay of the buildings, the violence in the streets<br />

and incessant war in the countryside. Justice is<br />

bound at the feet of Tyranny; there is no figure of<br />

Concordia. Buildings decay or display wanton<br />

regard for the planning restrictions Siena had<br />

enacted. Swords and daggers are drawn, and disorderly<br />

mercenaries roam the streets and countryside,<br />

meaning no work is done in either. In these centuries<br />

of constant warfare, the images depicted here<br />

would have been familiar to the people of Siena.<br />

See also Florence, Italy; Medieval Town Design;<br />

Rome, Italy<br />

Further Readings<br />

David Mayernik<br />

Cunningham, Dolin. 1995. “For the Honour and Beauty<br />

of the City: The Design of Town Halls.” Pp. 29–54 in<br />

Siena, Florence, and Padua: Art, Society and Religion<br />

1280-1400, edited by D. Norman. New Haven, CT:<br />

Yale University Press.<br />

Frugoni, Chiara. 1991. A Distant City: Images of Urban<br />

Experience in the Medieval World. Princeton, NJ:<br />

Princeton University Press.<br />

Mayernik, David. 2003. Timeless Cities: An Architect’s<br />

Reflections on Renaissance Italy. Boulder, CO:<br />

Westview Press.<br />

Nevola, Fabrizio. 2008. Siena: Constructing the Renaissance<br />

City. New Haven, CT: Yale University Press.<br />

Norman, Diana. 1995. “‘Love Justice, You Who Judge<br />

the Earth’: The Paintings of the Sala dei Nove in the<br />

Palazzo Pubblico, Siena.” Pp. 145–68 in Siena,<br />

Florence, and Padua: Art, Society and Religion<br />

1280-1400, edited by D. Norman. New Haven, CT:<br />

Yale University Press.<br />

Syson, Luke, ed. 2008. Renaissance Siena: Art for a City.<br />

London: National Gallery.<br />

White, John. 1987. Art and Architecture in Italy:<br />

1250–1400. New York: Penguin Books.<br />

Al m s H o u s e s<br />

Boston (ca. 1685), Philadelphia, and New York<br />

(the 1730s) were the first <strong>cities</strong> in the United States<br />

to establish almshouses (also called poorhouses).<br />

Almshouses were initially supported with a combination<br />

of poor taxes and private donations and<br />

originally intended to temporarily house community<br />

members who were of good character but who<br />

were “unfortunate” and who had no family to support<br />

them: the poor, the elderly, abandoned or<br />

illegitimate children, the injured, or the insane or<br />

mentally defective. Almshouses supplemented, and<br />

occasionally replaced, the older “outdoor” relief<br />

system of payments in cash or goods to relatives of<br />

the afflicted or to community members who offered<br />

to take responsibility for paupers’ support. In some<br />

areas (e.g., New York City’s outlying counties, and<br />

in parts of New Jersey), overseers alternated<br />

between outdoor relief and housing the poor in<br />

rented or purchased residences, depending on how<br />

many folk were in need of care and how much<br />

money the town had to spend. Private aid from<br />

religious organizations or charitable organizations<br />

existed alongside institution-based aid, but focused<br />

on particular categories of need (e.g., their own<br />

congregations, widows, orphans, prostitutes).<br />

Almshouses played a range of important roles<br />

in the social, economic, and political lives of both<br />

urban and rural communities. In addition to aiding<br />

the poor, poorhouses provided jobs for many of<br />

the working poor who would otherwise have been<br />

dependent on poor relief. The institutions worked<br />

to lower their operating costs by selling manufactured<br />

goods and by exchanging goods and produce<br />

with local residents. As public institutions, almshouses<br />

served as foci for debates over the use of<br />

public funds, the conduct of local elections,<br />

responses to crises such as epidemics, and other<br />

issues of concern to the public.

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