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594 Photography and the City<br />

these images of rural poverty had clear implications<br />

for urban life. The urbanization process has always<br />

been driven by rural­to­urban migration, and Lange<br />

made that point with special force by using the title<br />

“End of the Road: The City” for the final chapter<br />

of her book, An American Exodus (1939).<br />

In the 1940s and the postwar 1950s, photography<br />

adopted a gritty, cynical attitude toward<br />

urban life. In cinema, this was known as film noir,<br />

and in still photography, no one embodied the<br />

noir sensibility more than the photojournalist<br />

Weegee (Arthur Fellig). Weegee took flash photographs<br />

of dead bodies, crash victims, and horrified<br />

onlookers, which he freelanced to newspapers<br />

and weekly tabloids. Some of his best work was<br />

published in 1945 as Naked City, an extraordinary<br />

collection of images that revolutionized the<br />

art of street scene photography. Many of the great<br />

urban photographers of the second half of the<br />

twentieth century—notably Diane Arbus and<br />

Richard Avedon—found inspiration in Weegee’s<br />

unique vision.<br />

In the postwar years, the popularity of television,<br />

with its combination of entertainment, news,<br />

and advertising seamlessly intermingled, replaced<br />

movies and newsreels and vastly increased the<br />

reach of urban visual culture, bringing it inside the<br />

home in a way that had never been imagined<br />

before. At the same time, central <strong>cities</strong> began to be<br />

rebuilt after years of wartime devastation and<br />

neglect, but a new kind of city was also developing<br />

in the postwar years—a new kind of middle­class<br />

suburban land use pattern that was to transform<br />

the urban landscape, first in North America and<br />

then other parts of the world. Middle­class suburbia,<br />

however, attracted little serious attention from<br />

either the aesthetic or documentary photographers.<br />

Suburbia (1971) by Bill Owens presents images of<br />

bland cul­de­sacs, housewives in curlers, and<br />

empty rooms with TV sets left on that fails, perhaps<br />

purposely, to engage the humanity of the<br />

suburban environment. Most other images of suburbs<br />

tend to be aerial images of sprawl uniformity<br />

or street­level views of cookie­cutter houses that<br />

dismissively tend to deny any complexity or<br />

nuance to the lives of suburbanites.<br />

If both the aesthetic and documentary traditions<br />

in urban photography seemed to weaken as the<br />

century came to a close, the popular tradition grew<br />

stronger and more ubiquitous. Millions of people<br />

had taken up the hobby of photography to document<br />

their families and communities. In the end,<br />

twentieth­century popular photography created a<br />

kind of snapshot democracy that liberated visual<br />

imagery from the professional elites in both journalism<br />

and the arts. Today, collectors and researchers<br />

ponder the albums full of photographs that<br />

document the otherwise anonymous millions of<br />

ordinary citizens who lived their lives as the great<br />

events of history unfolded. Sometimes, their photographs<br />

record aspects of those great events—<br />

soldiers coming home from war, families moving<br />

into postwar housing or watching television as<br />

men walked on the moon—but the perspective is<br />

usually distinctively different from the work of the<br />

professional photographers. The popular tradition<br />

in urban photography is intimate, direct, and<br />

free of pretense. Perhaps no single image has any<br />

great significance, but collectively, they reveal the<br />

lives of individuals and communities from the<br />

inside out.<br />

Visual Culture in the Postmodern City<br />

In the still­emerging postmodern city, many of the<br />

distinctions that characterized modern urbanism<br />

began to dissolve. At the local level, public space<br />

became increasingly privatized, and the relationship<br />

between suburb and central city changed as<br />

more and more business enterprises and cultural<br />

facilities moved away from inner­city locations<br />

and created a new kind of urban place, which the<br />

journalist Joel Garreau called “edge city” and historian<br />

Robert Fishman termed technoburbia. At<br />

the global level, there was a complete international<br />

restructuring of the relationships between <strong>cities</strong><br />

and nation­states, driven by a new technological<br />

order based on computer­based telecommunications<br />

and a globalized economy. Those same technologies<br />

of communication became highly<br />

personalized with the advent of desktop and laptop<br />

computers and globally networked cell phones.<br />

People could now belong to and interact with<br />

online communities with people from all over the<br />

world. Urban life began to enter, at least partially,<br />

the realm of virtuality.<br />

In postmodern urban photography, the popular<br />

tradition becomes triumphant. In <strong>cities</strong> where<br />

whole buildings have become electronic billboards,<br />

photographic artists and photojournalists are more

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