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672 Riis, Jacob<br />

Manhattan news agency, and finally as editor for<br />

the South Brooklyn News. He eventually bought<br />

the News and, doing every job himself, turned it<br />

into a profitable independent paper featuring righteous<br />

editorials against deadbeat grocery customers<br />

and neighborhood boarding houses. Finally<br />

successful, Riis married his beloved Elisabeth, sold<br />

the paper, and in 1877 joined the New York<br />

Tribune.<br />

Exposing How the Other Half Lives<br />

Riis’s work as a police reporter for the Tribune<br />

and Associated Press launched his career as an<br />

investigative journalist and publicist of slum conditions.<br />

His office was in the heart of Manhattan’s<br />

East Side slums. In pursuit of newsworthy stories,<br />

Riis often trailed police officers through the tenement<br />

district at night and accompanied sanitation<br />

inspectors by day.<br />

Riis was moved and outraged by the conditions<br />

of life in the slums. By 1880, more than a million<br />

people, many of them immigrants, were crammed<br />

into New York’s dark, filthy tenements, both older<br />

wooden structures and newer, four- to six-story<br />

stone buildings. Apartments doubled as sweatshops;<br />

cellars doubled as lodging. Tenants often<br />

took in additional boarders to pay the rent, further<br />

taxing plumbing and waste systems. The stench,<br />

Riis wrote, was often unbearable.<br />

In 1888, to garner more notice for slum conditions,<br />

Riis began taking photographs for slide<br />

lectures, using a new flash technique for the<br />

dark interiors. The photographs did indeed draw<br />

attention, leading to an article in Scribner’s,<br />

which was then expanded into How the Other<br />

Half Lives. Riis’s book was not unique in revealing<br />

the environment of the urban poor, but his<br />

passionate prose, his anecdotes backed by statistical<br />

data, and especially the photographs made<br />

it a bestseller.<br />

Riis continued his investigative reporting, moving<br />

to the Evening Sun in 1890. In 1891, he discovered<br />

a health report noting nitrates in the<br />

Croton Reservoir. Riis tracked the source: human<br />

and animal sewage dumped into streams flowing<br />

into the Croton River. His articles and the furor<br />

they provoked led the city to protect its water supply<br />

by buying land around its reservoirs.<br />

Creating Light Where There Is Darkness<br />

Riis’s greatest passion was slum reform. In newspaper<br />

columns, articles in the Atlantic Monthly,<br />

Century, Scribner’s, and Harper’s Weekly, and his<br />

subsequent books, he called for playgrounds and<br />

parks in slum neighborhoods, better school facilities<br />

and the noncriminalization of truants, development<br />

of model tenements, and enforcement of<br />

stricter housing, health, labor, and safety laws.<br />

Riis also encouraged private reforms from organized<br />

charities to model housing investments.<br />

Riis blamed greedy landlords and neglectful—if<br />

not corrupt—government for perpetuating tenement<br />

slums, and he targeted the slums themselves<br />

as breeding grounds for disease, depravity, and<br />

disorder. His writings expressed his dislike of<br />

tramps, disdain for paupers (alms seekers), and<br />

sometimes disparaging views of Blacks, Jews,<br />

Italians, and Chinese amid a full range of ethnic<br />

generalizations, yet his portrayals of the poor were<br />

sympathetic. An immigrant himself, he excluded<br />

no one from the American dream of social mobility,<br />

provided the conditions were amenable. Like<br />

other Progressives of his time, Riis held the slum<br />

environment, rather than the residents themselves,<br />

responsible for drunkenness, truancy, youth gangs,<br />

and moral turpitude.<br />

Contagion was a recurring theme. Epidemics<br />

that began in the tenements quickly spread throughout<br />

the slums and sometimes into the rest of the<br />

city. Riis specified moral contagion as well—pure<br />

young rural migrants drawn into lives of licentiousness<br />

and crime, innocent children corrupted<br />

by vice and disrespect for life. Perhaps most dangerous,<br />

slum conditions were ripe for fomenting<br />

revolution. It was in society’s best interest to<br />

improve tenement life, he argued.<br />

Riis made much of the physical and moral<br />

health ramifications of darkness, arguing that<br />

bringing sunshine and fresh air would go a long<br />

way to solving the slum’s problems. Laws regulating<br />

tenement building mandated minimal airshafts<br />

in 1867 but even the improved “dumb-bell” tenements<br />

resulting from the 1879 law allowed in little<br />

light or circulating air beyond the building’s front<br />

and rear rooms. Parks and playgrounds would<br />

provide all residents with healthful air and space<br />

and give boys (specifically) an outlet other than the<br />

mean streets. Riis lobbied successfully for new

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