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these “green” and participatory movements developed<br />

in the direction of party politics. The closed<br />

structures of, for example, the West German political<br />

system, pushed movement groups in the direction<br />

of electoral coalitions and parties. More open<br />

structures such as those of the United States, where<br />

the federal government’s Great Society programs of<br />

the 1960s had left behind a far-flung infrastructure<br />

of community organizations, created pragmatic<br />

neighborhood movements coalescing with ethnic<br />

or progressive organizations in ways that remained<br />

more distant from party politics.<br />

The austerity politics of the 1980s initiated the<br />

global shift toward neoliberal politics and brought<br />

the “old” social issues back on the agenda: Growing<br />

numbers of unemployed and poor people, a “new”<br />

housing need, riots in housing estates, and new<br />

waves of squattings changed the makeup of the<br />

urban movements, while local governments—<br />

confronted with intensifying fiscal constraints but<br />

growing costs—explored innovative ways to solve<br />

their problems. Increasingly they discovered the<br />

potential of community-based organizations, while<br />

movement groups became more interested in putting<br />

their alternative practice onto more stable footing.<br />

The relationship between urban movements and<br />

local states led from opposition to cooperation, and<br />

movements shifted from protest to program, urged<br />

on by a variety of territorially oriented, holistic<br />

programs for urban revitalization. Formerly confrontational<br />

groups were thus encouraged to professionalize<br />

and institutionalize their activities. This<br />

distanced them from newly mobilizing groups operating<br />

outside of these forms of routinized cooperation<br />

within and against the state.<br />

Fragmentation<br />

In the course of the 1990s, the various forms of<br />

movement activities became further differentiated<br />

and increasingly distinct if not antagonistic.<br />

Different kinds of movements—in defense of a<br />

neighborhood, against the new competitive urban<br />

policies, antipoverty and poor people’s movements,<br />

as well as those involved in routinized<br />

cooperation for local development—multiplied<br />

during the 1990s but were isolated from, or competed<br />

and fought with, each other. This intense<br />

fragmentation may be explained in the context of<br />

the decade’s upheavals. In fact, the collapse of East<br />

Social Movements<br />

741<br />

European socialism and thus the globalization of<br />

capitalism went hand-in-hand with the triumph of<br />

neoliberal politics in Western metropoles. Local<br />

politics has become subject to the imperatives of<br />

intraurban competition. The consequences of the<br />

new urban development policies have been gentrification<br />

and displacement, congestion, and often<br />

the loss of public cultural and infrastructural amenities.<br />

These consequences have triggered defensive<br />

movements to protect threatened privileges or quality<br />

of life, as well as politicized and militant struggles<br />

over whose city it is supposed to be, as for<br />

example in the waves of antigentrification struggles<br />

that swept across New York, Paris, Amsterdam,<br />

and Berlin.<br />

The political and economic conditions of the<br />

current decade seem to threaten established urban<br />

movements even more. Since the dot–com crash of<br />

2001, economic growth rates have stagnated;<br />

where growth occurs, it is increasingly jobless. The<br />

resulting sharper social divides are expressed in<br />

intensifying sociospatial polarization. Restructuring<br />

of social security systems has replaced welfare with<br />

workfare orientations, “flexibilizing” and “activating”<br />

the urban underclass, and influencing the<br />

field in which urban movements operate. Many<br />

former movement organizations now reproduce<br />

themselves by implementing social and employment<br />

programs or community development initiatives,<br />

presumably as a way of combating social<br />

exclusion. They have buried their dreams of the<br />

“self-determined city,” or even liberated neighborhoods,<br />

acknowledging the erosion of resistance<br />

and limiting themselves to what seems feasible.<br />

But new, vigorous impulses have come from the<br />

antiglobalization activism of the late 1990s that no<br />

longer privileges the global scale. Such activism<br />

has turned toward <strong>cities</strong> as the scale where global<br />

neoliberalism touches down and its negative effects<br />

are felt. Networks that are part of this transnational<br />

movement have been importing repertoires<br />

and goals from global protests and increasingly<br />

collaborate with local social justice alliances,<br />

unions, and newly emerging labor and community<br />

centers. A number of organizations have taken the<br />

message of global justice to the local level and have<br />

organized campaigns and demonstrations on issues<br />

such as welfare cuts or the rights of migrants. In<br />

many <strong>cities</strong>, media-savvy, organizationally conscious<br />

activists are connecting a broad spectrum of

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