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60 Barrio<br />

marginalized families with limited desire for<br />

improving their lifestyle. Regressive ethnic stereotypes<br />

reinforced situating Latina/o culture as a<br />

legitimation for the evolution of systemic residential<br />

apartheid and social repression.<br />

Two typologies of barrios evolved during this<br />

period. Barrios in close proximity to civic centers,<br />

which were enclosed by rapid urbanization, experienced<br />

improvements in basic infrastructure associated<br />

with the conventional extension of urban<br />

systems. San Antonio, Denver, Phoenix, and El<br />

Paso typify this type of barrio–city relationship.<br />

Streets, sewers, water, and electricity were generally<br />

provided in these barrios. Although the quality<br />

and maintenance suffered from disparity in the<br />

allocation of government resources, the provision<br />

of these services was necessary in relation to the<br />

economy of the city.<br />

Conversely, barrios located on the periphery of<br />

urban zones or in outlying semirural areas lacked<br />

most basic urban amenities. While labor was<br />

essential to the local economy, segregated residential<br />

zones governed spatial patterns. Many barrios<br />

exhibited dirt streets well into the 1960s. Cities in<br />

the South Rio Grande Valley, and other <strong>cities</strong> along<br />

the frontera, are prominent examples of this type<br />

of neglect. Colonias in these areas relied on remedial<br />

septic systems, water delivery, wood and propane<br />

for cooking and heating, haphazard electrical<br />

service, and informal trash collection. Flood control,<br />

street curbs, and connections with local sewer<br />

systems did not occur until well after World War<br />

II. This acute lack of urban infrastructure was<br />

especially problematic in mid-size and small <strong>cities</strong><br />

in which the structural condition of the barrio was<br />

not deemed essential. This legacy of deficient infrastructure<br />

continued to characterize numerous barrios<br />

into the 1990s, especially in Texas. In numerous<br />

barrios, even in major <strong>cities</strong>, there are some residential<br />

streets without curbs and sidewalks. This is<br />

a legacy of discrimination in public works policy<br />

that began during the initial era of urban growth.<br />

East Los Angeles, California<br />

During the late 1910s and early 1920s, the increasing<br />

demand for industrial labor changed the urban<br />

character of <strong>cities</strong>. For example, one of Los<br />

Angeles’s earliest urban barrios was centered along<br />

Mateo and Seventh Streets, which is currently in a<br />

major manufacturing zone east of the civic center.<br />

This demand for manufacturing space resulted in<br />

the eventual deconstruction of numerous barrios<br />

in the Southwest.<br />

In this instance, the evolution of the most significant<br />

urban barrio in the United States, East Los<br />

Angeles, provides a perspective on this type of<br />

urban transition. The initial Chicana/o households<br />

migrating east of the Los Angeles River was related<br />

to being forced out of Sonora Town (now<br />

Chinatown) and the industrial center, into the<br />

Belvedere barrio. Another barrio, Joyo Maravilla,<br />

was established farther east. This community was<br />

east of Boyle Heights, which during the early<br />

1920s exhibited a resistance to Chicana/o mobility.<br />

Demands for improved housing opportunities<br />

led to increased Latina/o migration into this area.<br />

Thus, the initial cultural transition of the East Los<br />

Angeles barrio was followed by a tradition of<br />

urban ethnic ascendancy that characterizes urban<br />

expansion in this society. By the early 1930s, the<br />

influx of Chicanas/os had a significant impact on<br />

the cultural dynamics of this community. Within<br />

20 years (1920–1940) East Los Angeles became<br />

the largest barrio in the United States. Since that<br />

period it has evolved into the most substantial<br />

minority urban enclave in U.S. history: a conurban<br />

zone that Valle and Torres label as the “Greater<br />

Eastside.” This zone of cultural influence extends<br />

over 20 miles east of downtown and is approximately<br />

1,000 square miles.<br />

Post-1970s and the Evolution<br />

of the Modern Barrio<br />

The spatial limitations of barrios historically turned<br />

them into dense, overcrowded social and physical<br />

environments. Prior to 1960, population growth<br />

rates severely tested the geographic confines of barrio<br />

space. However, social sanctions reinforced by<br />

racism in real estate practices could not be sustained<br />

during the rapid population expansion related to<br />

Latina/o household growth rates. The initial working-class<br />

suburban migration, not distant in historic<br />

terms from the traditional barrio, was a response to<br />

this demographic transformation. Older neighborhoods<br />

directly adjacent to barrios were the first<br />

zones that Latina/os pioneered.<br />

East Los Angeles, due to its immense size, was the<br />

precursor for the dynamic urbanization occurring in

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