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Id e a l CI t y<br />

Sharp straight lines create linear perspective<br />

dominated by a rotunda in the painting Ideal City<br />

(c. 1470), attributed to Italian Renaissance painter<br />

Piero della Francesca. Symmetrical blocks of<br />

buildings border the frame of the painting.<br />

Patterned pavement in the foreground augments<br />

the perspective. Rare vines are seen on several<br />

facades. No person is seen.<br />

Francesca’s Ideal City was praised for its perfect<br />

linearity and orderliness and shunned for its perfect<br />

sterility and emptiness. The apparent contradiction<br />

between Francesca’s idealized orderly vision<br />

and the common image of the city as a bustling,<br />

lively, messy entity reveals the crucial problem<br />

embedded in the notion of ideal city: What is ideal<br />

according to a set of standards and logical statements<br />

may turn out to be not at all acceptable in<br />

terms of real life.<br />

“Ideal city” is a trope found throughout the history<br />

of human habitation. As a systematic description<br />

of the vision of how the city, its form, and<br />

content should be, it originates in classical Greek<br />

thought. This vision may also be revealed as<br />

underlying city building practice before and after<br />

that. Its varieties include ideal <strong>cities</strong> in the Western<br />

utopian tradition, visions of ideal city in planning<br />

practice, and anti-utopian and dystopian antipodes<br />

of ideal city. All these visions have important<br />

consequences as they are actualized in human<br />

practice.<br />

I<br />

389<br />

The Phenomenon of Ideal City<br />

An ideal city is a religious or secular vision of the<br />

city in which the portrayed urban environment<br />

reflect a complex of conceptions about what is<br />

deemed good, desires for something better, and<br />

imaginations about what should be. Behind this<br />

vision is the intention to best satisfy the needs of<br />

the population while subjecting it to an idealized<br />

order. This is a normative ideal of the city. It is a<br />

product of the desire to represent and actualize<br />

those features and properties of <strong>cities</strong> and societies<br />

that are perceived to be absent in real life.<br />

A range of traits may be found, to varying<br />

degrees, in most visions of ideal <strong>cities</strong>. Ideal city<br />

reflects the values of harmony and order. It encompasses<br />

the eternal desire of humankind to succeed<br />

in creating a balanced social fabric where the<br />

anthropogenic environment serves the needs of the<br />

people and overcomes the age-old ills of urban<br />

living—density, congestion, dirt, crime, poverty,<br />

inequality. Ideal city offers its residents comfort,<br />

justice, happiness, cleanliness, beauty, health, and<br />

well-being. Ideal city is a fundamental entity:<br />

planned and developed by an intentional subject<br />

such as a visionary architect. It implies a totalizing<br />

vision whereby every facet of ideal order is<br />

included and accounted for in the design.<br />

The residents are assumed to voluntarily comply<br />

with the rules and conditions imposed on them<br />

by the designer and by the environment. The<br />

power of nature in the ideal city is implicitly considered<br />

destructive and is effectively eliminated by

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