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644 Regime Theory<br />

elected officials have to wrestle with the fragmentation<br />

of the federalist system in which <strong>cities</strong> are<br />

merely creatures of the state with no legal authority<br />

beyond what their respective state government<br />

grants them.<br />

This fragmentation between economic and<br />

political resources and between levels of government<br />

led regime theorists to focus on the informal<br />

processes whereby elected officials and private<br />

actors (typically those with significant economic<br />

resources) come together in mutually beneficial<br />

ways to further their ends of governance and<br />

economic gain. Clarence Stone refers to these as<br />

the informal arrangements that develop so that<br />

governance can be conducted and policy developed<br />

and implemented. What distinguishes a<br />

regime from a coalition, which can also be described<br />

as an informal collection of stakeholders, is its<br />

purpose and its staying power. Coalitions develop<br />

around a certain candidate or issue and then dissolve<br />

when the election is over or the issue resolved.<br />

Regimes, by contrast, are formed for the express<br />

purpose of governing and, thus, are stable through<br />

at least one mayoral administration and typically<br />

through many administrations, as in the nowclassic<br />

case of Atlanta, which Stone popularized.<br />

Because cooperation is critical to this public–<br />

private relationship but by no means automatic, the<br />

questions of who is cooperating and on what terms<br />

become central to understanding how a particular<br />

city is governed and its overall policy orientation.<br />

Regimes stay together because of the internal<br />

accommodations through which regime members<br />

receive benefits. These benefits will vary depending<br />

on the regime’s composition but may include<br />

public-sector support for economic development<br />

projects, favorably placed real estate developments,<br />

and the like. In return, the public sector<br />

benefits from private economic investment in the<br />

city, which translates into jobs, tax revenues, and<br />

an improved overall viability of the city. Policy is<br />

the result of this accommodation process. Thus,<br />

the composition of the governing regime and its<br />

accommodation processes are two critical components<br />

of regime analysis.<br />

The emphasis on cooperation also presents a<br />

different perspective on power. Stone distinguishes<br />

between the more classic definition of power as<br />

social control (power over) and his conception of<br />

power as social production (power to). Regimes, he<br />

contends, operate on the social production model<br />

of power and thus render the accommodation process<br />

central to regime maintenance and stability.<br />

Power Elite, Pluralist,<br />

and City Limits Theories<br />

Regime theory also provides a necessary corrective to<br />

the earlier and dominant theories of urban politics.<br />

Between the 1950s and 1970s, the two contenders<br />

for scholarly prominence were the power elite and<br />

pluralist theories. Power elite theory, as articulated<br />

by Floyd Hunter, posits that economic elites, by virtue<br />

of the resources they command, essentially call<br />

the shots in urban policy. Pluralist theory, as developed<br />

by Robert Dahl in his research on New Haven<br />

(Connecticut), responds harshly to the notion of elite<br />

dominance, arguing instead that power is both fluid<br />

and widely dispersed, that coalitions form and dissolve,<br />

and that there are no permanent winners or<br />

losers in the urban political setting.<br />

Without engaging in individual critiques of the<br />

two theories, suffice it to say that there are many<br />

holes in the logic and methodologies employed.<br />

The theories, however, share two major flaws.<br />

First, neither theory considers the impact of the<br />

economic system on the city. Second, both theories<br />

treat the city as if it were an autonomous actor, free<br />

from state and federal constraints and directives.<br />

Responding to the shortcomings of these two<br />

theories, Paul Peterson developed his city limits<br />

thesis in 1981. This theory brings the economic<br />

system and the federalist structure back into the<br />

urban equation with a vengeance. According to<br />

Peterson, the overarching constraints imposed by<br />

these two external factors render <strong>cities</strong> nearly<br />

impotent in terms of impacting their environments.<br />

However, <strong>cities</strong> are, he maintained, rational actors<br />

with a unitary interest in economic growth. Hence,<br />

the limited capa<strong>cities</strong> that they have will be directed<br />

toward policies that promote economic growth,<br />

which typically translate into large-scale economic<br />

development projects.<br />

Regime theory acknowledges the contributions<br />

of the city limits thesis in bringing in structural factors<br />

(i.e., economic and federalist systems) but<br />

solidly rejects the notion that <strong>cities</strong> should be<br />

viewed as rational actors with unitary interests. In<br />

the place of consensus, regime theory sees conflicting<br />

interests. The question for regime theory thus

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