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characterization of the areas affected by the 2007<br />

wildfires as “pink stucco death valleys full of<br />

bored teenagers and desperate housewives” typifies<br />

his assessment of southern California’s class<br />

and spatial structure.<br />

Ecology of Fear contributes to Davis’s overall<br />

argument about the global and historical relationships<br />

among capitalism, urbanization, and epic<br />

human disasters. His shift in focus beyond North<br />

America came with Late Victorian Holocausts<br />

(2001), a mammoth examination of the “making<br />

of the Third World” in the last half of the nineteenth<br />

century. Using scientific studies for evidence,<br />

Davis charges colonial forces with exploiting<br />

El Niño–caused droughts and famines for economic<br />

and political expansion (much as contemporary<br />

developers in southern California enjoy the<br />

opportunities presented by natural disasters). The<br />

Monster at Our Door (2005) traces the avian<br />

influenza threat to globalization and the “superurbanization”<br />

of poverty, while Buda’s Wagon<br />

(2007) identifies the car bomb—“the hot rod of<br />

the apocalypse”—as the first indigenously urban<br />

form of guerilla warfare. In Planet of Slums (2006),<br />

Davis returns specifically to <strong>cities</strong>, tying the late<br />

twentieth-century explosion in the size and expanse<br />

of slums to the structural adjustment regime of<br />

marketization and privatization. The importance<br />

of these five books lies in Davis’s argument that<br />

two eras of economic and geographic restructuring<br />

serving the interests of capital have not only<br />

wrought social and ecological havoc in the third<br />

world, but inadvertently brought political and biological<br />

terror to the West.<br />

Davis’s best work often appears as topical<br />

pieces in left and mainstream periodicals, and he<br />

publishes and is interviewed widely online. He<br />

excels as a commentator on contemporary events:<br />

elections and labor politics as well as natural disasters<br />

and terrorist attacks. Davis’s writing contains<br />

strong narrative elements, and his appeal to academic<br />

and public audiences rests, in large part, on<br />

his ability to tell absorbing tales of <strong>cities</strong>, people,<br />

and events even while employing sometimes-<br />

impenetrable turns of phrase. He uses photographs<br />

to communicate wit and anger.<br />

One result of the entrance of Davis’s work into<br />

the public sphere is controversy. From the Right, he<br />

has been excoriated as hysterical, given to concocting<br />

Davis, Mike<br />

207<br />

facts, and an academic elite in working-class garb.<br />

Ecology of Fear instigated furious responses and<br />

denunciations from conservative commentators<br />

nationally, the Los Angeles business community,<br />

and some California scholars. At issue were the tone<br />

of the book—that is, Davis’s diagnosis of the cause<br />

of California natural disasters and his apocalyptic<br />

predictions for the future—and the veracity of his<br />

evidence. From the Left, Davis is treated as a hero<br />

and defended from what are considered smear campaigns.<br />

He is portrayed as prophetic and a meticulous<br />

chronicler of the havoc wrought by capitalism.<br />

Nonetheless, even some urban scholars who are<br />

disposed toward Davis’s general point of view<br />

regarding the vast problems of <strong>cities</strong> have objected<br />

that he is unnecessarily apocalyptic and insufficiently<br />

attentive to the importance of culture and<br />

gender.<br />

In sum, Mike Davis’s appeal lies in his ability to<br />

cross the boundary between the academy and the<br />

world of what he calls “the honest working class.”<br />

He has energized the field of urban studies and, by<br />

fashioning a complex explanation of urban conditions<br />

in California and globally, has made himself<br />

an object of both praise and condemnation.<br />

Judith A. Garber<br />

See also Los Angeles, California; Los Angeles School of<br />

Urban Studies; Urban Theory<br />

Further Readings<br />

Bearman, Joshuah. 2004. “Mike Davis.” The Believer<br />

2(February). Retrieved March 25, 2009 (http://www<br />

.believermag.com/issues/200402/?read=interview_davis).<br />

Davis, Mike. 1986. Prisoners of the American Dream:<br />

Politics and Economy in the History of the U S.<br />

Working Class. London: Verso.<br />

———. 1990. City of Quartz: Excavating the Future of<br />

Los Angeles. London: Verso.<br />

———. 1998. Ecology of Fear: Los Angeles and the<br />

Imagination of Disaster. New York: Metropolitan<br />

Books.<br />

—–—. 2001. Late Victorian Holocausts: El Niño<br />

Famines and the Making of the Third World. London:<br />

Verso.<br />

———. 2006. Planet of Slums. London: Verso.<br />

———. 2007. In Praise of Barbarians: Essays against<br />

Empire. Chicago: Haymarket Books.

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