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320 Gottdiener, Mark<br />

research focuses on the United States, its explicit<br />

discussion of the ways to explain urban patterns<br />

and processes facilitates comparisons with other<br />

contexts. This entry explores Gottdiener’s influences,<br />

research themes, and new theoretical formulations,<br />

emphasizing the linkages between<br />

ostensibly separate topics and the coherence of his<br />

oeuvre.<br />

The Social Production of Urban Space as<br />

the Center of Analysis: Henri Lefebvre<br />

In the 1970s, Gottdiener was already aware of the<br />

philosophical and sociological ideas of Henri<br />

Lefebvre. When preparing his first book, Planned<br />

Sprawl (1977), he realized the weakness of the<br />

dominant urban ecology in explaining metropolitan<br />

growth patterns. However, Marxian political<br />

economy, as developed by Manuel Castells and<br />

David Harvey among others, also had limitations.<br />

To achieve a better theoretical frame, Gottdiener<br />

took the task of introducing into the Anglophone<br />

debate Henri Lefebvre’s work on Marxism, everyday<br />

life, and conception of space, a project that<br />

culminated in The Social Production of Urban<br />

Space (1985).<br />

For Gottdiener, Lefebvre’s value as an urban<br />

thinker lies in four areas. First, Lefebvre showed<br />

that economic categories such as rent, profit, or<br />

uneven development, which Marx and Engels used<br />

in the study of industrial urban capitalism, can<br />

also be applied in analyzing <strong>cities</strong>. Second, Lefebvre<br />

valorized real estate investment as a “second circuit<br />

of capital,” a partly independent area to make<br />

profit and acquire wealth. Third, Lefebvre maintained<br />

that space never is neutral background for<br />

social activities but both the condition and product<br />

of those activities, reproducing social relations and<br />

the very relations of production. Fourth, Lefebvre<br />

discussed the importance of government and state<br />

actions in space.<br />

Gottdiener develops Lefebvre’s theory, showing<br />

how both the real estate industry and the state<br />

conceptualize space through its abstract qualities,<br />

such as size, distance, monetary value, and profit.<br />

For people, however, space is the milieu of everyday<br />

life. The uses and meanings of this appropriated<br />

social space, for example, home and<br />

neighborhood, may be undermined by real estate<br />

projects and public plans, causing conflicts.<br />

According to Lefebvre, the conflict between<br />

abstract and social space is fundamental, ranking<br />

with the separate and different conflict among<br />

classes. Gottdiener notes that, with this view,<br />

Lefebvre departed from the Marxian perspective,<br />

which holds that class conflict is the basic force in<br />

the history of capitalism.<br />

In his engagement with Lefebvre’s thinking,<br />

Gottdiener goes beyond a mere introduction: He<br />

successfully operationalizes Lefebvre’s theory in<br />

the field of urban analysis. By introducing Anthony<br />

Giddens’s scheme of social structuration, where<br />

the structures, institutions, and agency all play a<br />

role, Gottdiener makes Lefebvre’s theory more<br />

applicable. He maintains that space—its social<br />

production and struggle about it—is an indispensable<br />

element of contemporary urban analysis. In<br />

The Social Production of Urban Space, he states<br />

that “the contingent process in the production of<br />

space must always be at the centre of analysis,<br />

rather than focusing on the political economy of<br />

capitalist development per se.”<br />

This epistemological position has informed<br />

Gottdiener’s work from 1970s till the present.<br />

From the realist and materialist angle, he has<br />

mounted a systematic critique of several contemporary<br />

currencies in urban studies, especially ideas<br />

of Edward Soja and the postmodern geographers.<br />

Gottdiener rejects their “structurationist formulations<br />

which deploy an abstract and nominalist<br />

account of space circumscribed around a disembodied<br />

signifier such as ‘spatiality.’” Gottdiener<br />

claims that, on the one hand, every level of urban<br />

social analysis has to be spatially embedded, and,<br />

on the other, the underlying structures always<br />

have to be analyzed as political, economic, and<br />

cultural.<br />

Understanding Signification as Culturally<br />

Conditioned: Sociosemiotics<br />

Like Lefebvre, Gottdiener is keenly interested in<br />

the symbolic aspect of space. To complement the<br />

new methodological frame needed to understand<br />

contemporary metropolitan areas, Gottdiener,<br />

with Alexandros Lagopoulos, tailored in the 1980s<br />

a new version of semiotics. The approach is called<br />

sociosemiotics. It draws together ideas from<br />

Ferdinand Saussure, Algirdas Greimas, and Louis<br />

Hjelmslev.

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