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Symposium - AIC

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Conclusion: the philosophical import of a medicine connected to cosmology<br />

Laura Candiotto<br />

The perspective presented in Eryximachus’ discourse plays an important role among the passages of<br />

the Corpus Platonicum in relation to harmony, enabling to grasp its cosmological and holistic<br />

character. In his encomium cosmological medicine assumes the character of philosophy. Therefore it<br />

comes to partake in the general framework of a platonic philosophy of relations 55 , which aims to<br />

institute and recreate harmonies among parts whether operating at cosmological, ontological, ethical<br />

or political levels. Re-evaluating Eryximachus’ discourse in this light enables us also to verify the<br />

positive role of his character and his discourse in the interpretation of the <strong>Symposium</strong>. Although for<br />

reasons of space it is not possible to develop further this subject of enquiry in this paper, I would like<br />

to conclude with three questions which trace a possible trajectory of research: to what extent does the<br />

metaxy of Socrate-Diotima’s discourse depend on the concept of harmony developed by<br />

Eryximachus? Is it possible to intend the metaxy not as something which stands in the middle of a<br />

division but as a proportional equilibrium which does not transform the ugly in beautiful but in<br />

something qualitatively and quantitatively different? To what extent the ascent from the corporeal<br />

plane to divination present in Eryximachus’ encomium is connected to the erotic ascent expressed by<br />

Diotima? 56<br />

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55 Candiotto 2011<br />

56 In relation to this last question, contextualized with references drawn from the Republic and Timeous, cf. Edelstein 1945,<br />

p. 93.<br />

199

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