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1+ - Biblioteca Complutense - Universidad Complutense de Madrid

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Bibliografía<strong>Madrid</strong> 1987.P. PHILIPPSON, 11 concetto greco di tempo nelle parole “Aion”,“Chronos”, “Kairos”, “Enjautos”, RSF 4, 1949, 81-97.K. PRUEMM, Die Orphik im Spiegel <strong>de</strong>r neueren Forschung, ZKTJI 78,1956, 1-40.--, Vergleichen<strong>de</strong> Religionsgeschichte, TitQ 1944, 125, 140-1.G. PUGLIESE-CARRATELLI, Tra Cadmo e Orfeo. Contributi alía storiacivile e religiosa <strong>de</strong>i greci d’Occi<strong>de</strong>nte, Bologna 1990.--, Ii cielo si<strong>de</strong>reo nelle mitologia vedica e greca, PP 46, 1991, 5-15.--,‘ OpttIccí PP 29, 1974, 135-144.--, Testi e Monumenti. Alía memoria di Raffaele Mattioli, PP 29,1974, 108-126.G. QUANDT (ed.>, Orphei Hymni, Zúrich 1973 (Berolini 1955>.G. QUISPEL, The Demiurge in the Apocryphon of John, ap. R. McL.Wilson (ed.>, Nag Hammadi and Gnosis. Papers read at tite FirstInternational Congress of Coptology, Lei<strong>de</strong>n 1978, 1-33.G. RATHMANN, Quaestiones Pythagoreae Orphicae empedocleae, Diss.,New York-London 1987 (Halis Saxonum 1933)R. REITZENSTEIN, Fin orphisches Fragment, ap. R. Reitzenstein & H. H.Schae<strong>de</strong>r, Studien zum antiken Synkretismus aus Iran undGriechenland, Leipzig 1926, 69-103.A. RESCIGNO, Plutarco, L’eclissi <strong>de</strong>gli oracoli, Napoil 1995, 465 s. n. 435.G. RICCIARDELLI APICELLA, Le teogonie orfiche nellambito <strong>de</strong>lleteogonie greche, ap. A. Masaracchia (ed.>, Orfeo e ¡‘orfismo, Roma1993, 27-51, (esp. 43-45>.518

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