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La trasmissione imperfetta - fasopo

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6 ABSTRACT<br />

<strong>La</strong> “gioventù” risulta un periodo in cui l‟individuo è “plasmato<br />

dall‟esterno”. In primis dalla “società adulta” che tende a costruire persone<br />

che siano in linea con i “modelli di adulto” ritenuti positivi dai suoi membri.<br />

In secondo luogo da quegli “altrove”, sempre più lontani in seguito alle<br />

ancora recenti rivoluzioni mediatiche, che tendono colonizzare<br />

l‟immaginario dei giovani, maggiori recettori delle innovazioni. L‟analisi<br />

della delicata dinamica tra riproduzione sociale e trasformazione permette<br />

dunque di interpretare la diffusione della categoria “giovane” come uno dei<br />

più importanti indicatori della velocità del mutamento socioculturale di uno<br />

specifico contesto.<br />

THE IMPERFECT TRANSMISSION.<br />

KNOWLEDGES AND IMMAGINATION AMONG MALE YOUTH IN RURAL<br />

KWAZULU, SOUTH AFRICA.<br />

The cathegory of “youth” has became, in the last twenty years,<br />

particularly important for the debate on African societies. It is connected as<br />

well as the reflection on education and nation building, to the strategies used<br />

by local actor to cope with the sensitive dynamics between sociocultural<br />

reproduction and social change. This work is based on an ethnographic<br />

research conducted in rural KwaZulu-Natal, specifically in KwaMashabane<br />

(Umhalbuyalingana Local Municipality). The broad topic concerns the<br />

practices used for knowledge transmission between different generations of<br />

men. In order to produced an holistic description of this phenomena,<br />

different objects are analyzed such as the socially recognized models of<br />

adulthood and their supporting ideologies, the social interaction between<br />

young and adults and peer groups and the social imaginaries.<br />

The “youth” is a period in which individual is “shaped” by external<br />

forces. Firstly by the “adult society” that produce new member based on the<br />

social recognized model of adulthood. Secondly, by that “elsewhere”, that is<br />

becoming increasingly distant as result of still recent media revolutions.<br />

Images and symbols conveyed by the media tend to colonize the

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