Teologia Sistemática - Stanley Horton

24. Horst Balz e Gerhard Schneider, eds, "daimonizomai", Exegetical Dictionary of the
New Testament, vol. 1 (Grand Rapids: Wm. B. Eerdmans, 1990), 274.
25. Howard Clark Kee, "Medicine and Healing", The Anchor Bible Dictionary, David
Noel Freedman, ed., vol. 4 (Nova York: Doubleday, 1992), 659.
26. Kee, Medicine, Miracle and Magic, 10.
27. Walter Kaiser, "Exodus", Expositor's Bible Commentary, Frank E. Gaebelein, ed,
vol. 2 (Grand Rapids: Zondervan Publishing House, 1990), 399.
28. Otto Weber, Foundations of Dogmatics, trad. Darreil L. Guder, vol. 1 (Grand
Rapids: Wm. B. Eerdmans: Baker Book House, 1951), 84.
29. R. K. Harrison, "Heal", The International Standard Bible Encyclopedia, Geoffrey W.
Bromiley, ed, vol. 2 (Grand Rapids: Wm. B. Eerdmans, 1982), 644.
30. Ibid.
31. Kee, "Medicine and Healing", 659.
32. Pieter A. Verhoef, The Books ofHaggai andMalachi (Grand Rapids: Wm. B.
Eerdmans, 1987), 330; George Eldon Ladd, A Theology of the New Testament
(Grand Rapids: Wm. B. Eerdmans, 1974), 74.
33. Rene Latourelle, The Miracles of Jesus and the Theology of Miracles (Nova York:
Paulist Press, 1988), 19-21.
34. Ladd, A Theology of the New Testament, 76.
35. Craig L. Blomberg, "Healing", Dictionary of Jesus and the Gospels, Joel B. Green e
Scot McKnight, eds. (Downers Grove, III.: InterVarsity Press, 1992), 300.
36. Michael Harper, The Healings of Jesus, The Jesus Library, Michael Green, ed.
(Downers Grove, 111.: InterVarsity Press, 1986), 15.
37. Blomberg, "Healing", 303.
38. Há controvérsias a respeito de quem seja o ladrão referido por Jesus. Alguns sugerem
que são os falsos mestres, mas a sugestão de Raymond Brown é provavelmente
correta: "No sermão da Festa dos Tabernáculos, em 8.44, ouvimos que o diabo é
assassino, de modo que a oposição entre o ladrão e o pastor reflete a oposição entre
Satanás e Jesus". The Gospel According to John I-XII. (Nova York: Doubleday,
1966), 394.
39. F. F. Bruce, The Gospel of John (Grand Rapids: Wm. B. Eerdmans, 1983), 226.
40. Andrew Louth, The Origins of the Christian Mystical Tradition (Nova York: Oxford
University Press, 1981), xiii.
41. J. Patout Burns, S.J, Theological Anthropology (Philadelphia: Fortress Press, 1981),
7.
42. H. Wheeler Robinson, The Christian Doctrine of Man (Edimburgo: T. T. Clark,
1958), 5.
43. J. H. S. Burleigh, ed., Augustine: Earlier Writings (Philadelphia: The Westminster
Press, 1953), 165, 180; Angelo Di Bernardino ed, Patrology, vol. 4 (Westminster,
Md.: Christian Classics, 1986), 405.
44. Gordon J. Spykman, Reformational Theology: A New Paradigm for Doing
Dogmatics (Grand Rapids: Wm. B. Eerdmans, 1992), 234.
45. Spykman, Reformational Theology, 235; para uma perspectiva completamente
diferente dessa questão, ver Richard A. Muller, Post-Reformation Dogmatics (Grand
Rapids: Baker Book House, 1987), 17-22. Muller argumenta, basicamente que o
escolasticismo é um método, e não necessariamente um conteúdo específico.