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element contributing to the re-Armenization of the church.<br />
Thus the two parts of the cathedral, dating from different<br />
epochs and representing various stylistic features had been<br />
in a way unified by the intangible yet clearly present Oriental<br />
‘spirit’.<br />
The Mosaics of Józef Mehoffer<br />
The Archbishop, as has been already mentioned, was personally<br />
involved in every issue pertaining to the renovation<br />
of his cathedral, all the more to its decoration, which had to<br />
be of a becoming quality and style. Around 1906 he commissioned<br />
Józef Mehoffer (1869–1946), a renowned Polish<br />
artist and Professor of the Academy of Fine Arts in Cracow,<br />
to prepare designs for mural decorations for the cathedral’ s<br />
interior. Mehoffer took the commission very seriously.<br />
He undertook detailed studies of Armenian illuminated<br />
manuscripts (the cathedral Chapter owned a splendid<br />
12 th -century example of such a manuscript, the so-called<br />
Skevra Gospels, known also as the ‘Lvov Gospels’) and even<br />
travelled to the island of San Lazzaro in Venice to consult<br />
the rich manuscript library of the Mekhitharist monastery<br />
there; he repeatedly studied the mosaics of Ravenna and<br />
Venice, and also saw the mosaics of Palermo and Monreale<br />
in Sicily. In the spring of 1907, as a result of those travels<br />
and studies, he produced designs for mural paintings that<br />
would entirely cover the walls of the old part of the cathedral,<br />
maintained in a clearly Early Christian or Byzantine,<br />
even Ravennian style, inspired by the miniatures of the said<br />
Armenian manuscripts [Figs 60–76].<br />
Still before he employed them in his designs, Mehoffer’<br />
s fascination with Armenian manuscript illuminations<br />
found expression in travel reports written by the painter<br />
in letters to his wife. On the pages of his sketchbooks he<br />
noted (with evident pleasure) the details present in Armenian<br />
miniatures and ideas of compositional or iconographic<br />
solutions, which he was later to employ in the<br />
cathedral designs. The final design shows the longitudinal<br />
section of the cathedral’ s interior along its east–west axis,<br />
depicting the planned decoration to the tiniest detail. Presented<br />
are the interior elevations of the northern wall of<br />
the nave and northern aisle, the northern end wall of the<br />
transept and a section through the dome and the apse at<br />
the end of the nave. Partially visible is also the vaulting<br />
on the northern aisle. On the whole, this colourful decoration<br />
of ornamental character is dominated by various<br />
hues of saturated greens, reds, as well as gold. In the dome<br />
are shown the Twelve Apostles, whereas among the ornamental<br />
decoration on the walls of the aisle and transept<br />
several further figurative representations are visible. The<br />
design was accompanied by a cost estimate and Mehoffer’ s<br />
written commentary which explained elements not easily<br />
distinguishable in the painted design. The decoration was<br />
to be executed partly in mosaic and partly in fresco. The<br />
majority of the walls were to be painted whereas the more<br />
expensive but also the more durable mosaic was reserved<br />
for the decoration of the northern and southern transept<br />
walls, the drum (but not the dome) and the apse. The remaining<br />
surfaces were to be executed in fresco. The Archbishop’<br />
s negotiations with Mehoffer protracted, possibly<br />
due to financial shortcomings on the side of the cathedral<br />
chapter. Finally, in 1908 a generous donor was found,<br />
who committed himself to cover the cost of the decoration,<br />
however, on condition that it was executed entirely<br />
in mosaic. This significant change would result in considerable<br />
modifications to the initial project. But before any<br />
of them had been introduced the donor withdrew, or the<br />
money reserved for he mosaic had been spent on other<br />
expenditures and the Archbishop terminated his dealings<br />
with the artist for the reason that he lacked funds to see<br />
the project through. In search of a less expensive artist,<br />
the Archbishop invited four young painters to take part<br />
in a closed competition for the cathedral’ s decoration in<br />
the spring of 1910. The participants were: Jan Bukowski,<br />
Karol Maszkowski, Antoni Procajłowicz [Fig. 77] and<br />
Karol Frycz, whose designs won but were not executed.<br />
As a result Teodorowicz returned to the original design<br />
of Mehoffer, since it remained unmatched by any of the<br />
competition projects. The first documented attempts at renewing<br />
negotiations with Mehoffer, terminated a year before,<br />
dated from November 1910. The artist was to resume<br />
work, starting with a detailed design for the dome. Within<br />
the scope of this new agreement between Mehoffer and the<br />
Archbishop, the years 1912–1913 saw only a tiny part of<br />
the original, monumental project of 1907 realised: the mosaics<br />
in the dome (Holy Trinity), in the drum (floral and<br />
geometrical ornaments) and pendentives (personification<br />
of Faith repeated four times), as well as on the vaulting<br />
over the arms of the transept (geometrical pattern with<br />
fantastic ‘birds of Paradise’, executed only at a later date,<br />
c. 1928; their authorship is unknown, though maybe some<br />
of Mehoffer sketches were used). In 1914 the First World<br />
War broke out and afterwards Mehoffer did not respond<br />
to repeated invitations from the Archbishop to continue<br />
work on the project – a situation which may be explained<br />
by the artist’ s reluctance to pursue such complicated negotiations.<br />
At the beginning of 1912 or perhaps still at the end of<br />
the previous year the execution of Mehoffer’ s design was<br />
entrusted with the Venetian mosaic workshop of Angelo<br />
Gianese. In February of 1912 the cartoons prepared by Me-<br />
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