Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

1002 *
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›R∫ RÅMACARITAMÅNASA *
„appleUÃÈ ⁄UÁ„Uà ¡ª ¡Èª ©U¬∑§Ê⁄UË – ÃÈê„U ÃÈê„UÊ⁄U ‚applefl∑§ •‚È⁄UÊ⁄UËH
SflÊ⁄UÕ ◊Ëà ‚∑§‹ ¡ª ◊Ê„UË¥ – ‚¬Ÿapple„È°U ¬˝÷È ¬⁄U◊Ê⁄UÕ ŸÊ„UË¥H 3H
‚’ ∑apple§ ’øŸ ¬˝apple◊ ⁄U‚ ‚ÊŸapple – ‚ÈÁŸ ⁄UÉÊÈŸÊÕ NUŒÿ° „U⁄U·ÊŸappleH
ÁŸ¡ ÁŸ¡ ªÎ„U ª∞ •Êÿ‚È ¬Ê߸ – ’⁄UŸÃ ¬˝÷È ’Ã∑§„UË ‚È„UÊ߸H 4H
Cau.: sunata sudhåsama bacana råma ke, gahe sabani pada kæpådhåma ke.
janani janaka gura ba≈dhu hamåre, kæpå nidhåna pråna te pyåre.1.
tanu dhanu dhåma råma hitakår∂, saba bidhi tumha pranatårati hår∂.
asi sikha tumha binu dei na koµu, måtu pitå svåratha rata oµu.2.
hetu rahita jaga juga upakår∂, tumha tumhåra sevaka asurår∂.
svåratha m∂ta sakala jaga måh∂°, sapanehu° prabhu paramåratha nåh∂°.3.
saba ke bacana prema rasa såne, suni raghunåtha hædaya° haraåne.
nija nija gæha gae åyasu på∂, baranata prabhu batakah∂ suhå∂.4.
On hearing ›r∂ Råmaís nectar-like words all who (had assembled there) clasped
the feet of the All-merciful. ìFountain of mercy ! You are our father and mother, preceptor
and kinsman; You are dearer to us than our own life. Råma, You are our body, wealth
and habitat and You are beneficent to us in everyway, relieving as You do the agony of
the suppliant. None other than You could give such instruction; for even father and
mother are devoted to their own interest. You two are the only disinterested benefactors
in this worldóYourself and Your servant, O Destroyer of the demons. Everyone else in
this world has his own interest to serve; no one thinks of otherís highest (spiritual)
interests even in a dream, O Lord.î The Lord of the Raghus was delighted at heart to
hear the words of all, steeped as they were in the nectar of love. On receiving the Lordís
permission they returned each to his own residence, repeating on the way the Lordís
charming discourse. (1ó4)
ŒÙ0ó©U◊Ê •flœ’Ê‚Ë Ÿ⁄U ŸÊÁ⁄U ∑ΧÃÊ⁄UÕ M§¬–
’˝rÊÔ ‚Áìʌʟ¢Œ ÉÊŸ ⁄UÉÊÈŸÊÿ∑§ ¡„°U ÷ͬH 47H
Do.: umå avadhabås∂ nara nåri kætåratha rµupa,
brahma saccidåna≈da ghana raghunåyaka jaha° bhµupa.47.
Umå, (continues Lord ›iva,) the people of Ayodhyå, both men and women, were
the very picture of blessedness : for the Lord of the Raghus, who was none other than
Brahma, the embodiment of truth, intelligence and bliss, ruled there as king. (47)
øı0ó∞∑§ ’Ê⁄U ’Á‚CÔU ◊ÈÁŸ •Ê∞ – ¡„UÊ° ⁄UÊ◊ ‚ÈπœÊ◊ ‚È„UÊ∞H
•Áà •ÊŒ⁄U ⁄UÉÊÈŸÊÿ∑§ ∑§Ëã„UÊ – ¬Œ ¬πÊÁ⁄U ¬ÊŒÙŒ∑§ ‹Ëã„UÊH 1H
⁄UÊ◊ ‚ÈŸ„ÈU ◊ÈÁŸ ∑§„U ∑§⁄U ¡Ù⁄UË – ∑Χ¬Ê®‚œÈ Á’ŸÃË ∑§¿ÈU ◊Ù⁄UËH
ŒappleÁπ ŒappleÁπ •Êø⁄UŸ ÃÈê„UÊ⁄UÊ – „UÙà ◊Ù„U ◊◊ NUŒÿ° •¬Ê⁄UÊH 2H
◊Á„U◊Ê •Á◊Áà ’appleŒ Ÿ®„U ¡ÊŸÊ– ◊Ò¥ ∑apple§Á„U ÷Ê°Áà ∑§„U©°U ÷ªflÊŸÊH
©U¬⁄UÙÁ„Uàÿ ∑§◊¸ •Áà ◊¢ŒÊ – ’appleŒ ¬È⁄UÊŸ ‚È◊ÎÁà ∑§⁄U ®ŸŒÊH 3H
¡’ Ÿ ‹apple©°U ◊Ò¥ Ã’ Á’Áœ ◊Ù„UË– ∑§„UÊ ‹Ê÷ •Êªapple¥ ‚Èà ÃÙ„UËH
¬⁄U◊ÊàÊ◊Ê ’˝rÊÔ Ÿ⁄U M§¬Ê – „UÙßÁ„U ⁄UÉÊÈ∑ȧ‹ ÷Í·Ÿ ÷ͬÊH 4H